represented as oracular. [784] Μαντειον ην εν Ολυμπιᾳ, ὁυ αρχηγος γεγονεν Ιαμος, τῃ δια εμπυρων μαντειᾳ, ἡ και μεχρι του νυν ὁι Ιαμιδαι χρωνται. _There was in Olympia an antient temple, esteemed a famous seat of prophecy, in which Iamus is supposed to have first presided; and where the will of the Deity was made manifest by the sacred fire upon the altar: this kind of divination is still carried on by a set of priests, who are called Iamidæ._ Ιαμος αρχηγος was in reality the Deity; and his attendants were [785]Iamidæ, persons of great power and repute. Εξ ὁυ πολυκλειτον καθ' Ἑλλανος γενος Ιαμιδων. Pindar. Iämus was immortal, and was therefore named αθανατος. [786]Και καταφαμιξεν καλεισθαι μιν Χρονῳ συμπαντι ματηρ Αθανατον. From hence we may be assured, that he was of old the real Deity of the place. I have mentioned, that in the sacred processions in early times the Deity used to be carried about in a shrine; which circumstance was always attended with shouts, and exclamations, and the whole was accompanied with a great concourse of people. The antient Greeks styled these celebrities the procession of the [787]P'omphi, and from hence were derived the words πομπη, and pompa. These originally related to a procession of the oracle: but were afterwards made use of to describe any cavalcade or show. In the time of Herodotus the word seems in some degree to have retained its true meaning, being by him used for the oracular influence. He informs us that Amphilutus was a diviner of Acharnan; and that he came to Pisistratus with a commission from heaven. By this he induced that prince to prosecute a scheme which he recommended. [788] Ενταυθα θειῃ πομπῃ χρεωμενος παρισταται Πεισιστρατῳ Αμφιλυτος.--Θειη πομπη is a divine revelation, or commission. Ham was the Hermes of the Egyptians, and his oracle, as I have shewn, was styled Omphi: and when particularly spoken of as _the_ oracle, it was expressed P'omphi, and P'ompi, the πομπη of the Greeks. Hence Hermes had the name of πομπαιος, which was misinterpreted the messenger, and conductor: and the Deity was in consequence of it made the servant of the Gods, and attendant upon the dead. But πομπαιος related properly to divine influence; and πομπη was an oracle. An ox, or cow, was by the Amonians esteemed very sacred, and oracular: Cadmus was accordingly said to have been directed πομπῃ βοος. [789]Ενθα και εννασθη πομπῃ βοος, ἡν ὁι Απολλων Ωπασε μαντοσυνησι προηγητειραν ὁδοιο.