A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)Bryant, Jacob
Religion
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)
Bryant, Jacob
History, Ancient; Mythology
There was an island of the like nature at the mouth of the river
Indus, which was sacred to the Sun, and styled Cubile [835]Nympharum: in
quâ nullum non animal absumitur. In Athamania was a temple of the Nymphs,
or [836]Nymphæum; and near it a fountain of fire, which consumed things
brought near to it. Hard by Apollonia was an eruption of bituminous matter,
like that in Assyria: and this too was named [837]Nymphæum. The same author
(Strabo) mentions, that in Seleucia, styled Pieria, there was alike
bituminous eruption, taken notice of by Posidonius; and that it was called
Ampelitis: [838]Την Αμπελιτην γην ασφαλτωδη, την εν Σελευκειᾳ τη Πιεριᾳ
μεταλλευομενην. The hot streams, and poisonous effluvia near Puteoli and
lake Avernus are well known. It was esteemed a place of great sanctity; and
people of a prophetic character are said to have here resided. Here was a
[839]Nymphæum, supposed to have been an oracular temple. There was a method
of divination at Rome, mentioned by [840]Dion Cassius, in which people
formed their judgment of future events from the steam of lighted
frankincense. The terms of inquiry were remarkable: for their curiosity was
indulged in respect to every future contingency, excepting death and
marriage. The place of divination was here too called [841]Nymphæum.
Pausanias takes notice of a cavern near Platea, which was sacred to the
Nymphs of Cithæron: Ὑπερ δε της κορυφης, εφ' ᾑ τον βωμον ποιουνται, πεντε
που μαλιστα και δεκα ὑποκαταβαντι σταδιους ΝYΜΦΩΝ εστιν αντρον
Κιθαιρωνιδων--ΜΑΝΤΕΥΕΣΘΑΙ δε τας Νυμφας το αρχαιον αυτοθι εχει λογος. We
find that the Nymphs of this place had been of old prophetic. Evagrius
mentions a splendid building at Antioch called Nymphæum, remarkable
[842]Ναματων πλουτῳ, for the advantage of its waters. There was a Nymphæum
at Rome mentioned by Marcellinus. [843]Septemzodium celebrem locum, ubi
Nymphæum Marcus condidit Imperator. Here were the Thermæ Antonianæ. As from
Ain Ompha came Nympha; so from Al Ompha was derived Lympha. This differed
from Aqua, or common water, as being of a sacred and prophetic nature. The
antients thought, that all mad persons were gifted with divination; and
they were in consequence of it styled _Lymphati_.
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