A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)Bryant, Jacob
Religion
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)
Bryant, Jacob
History, Ancient; Mythology
I have shewn, that the Pateræ, or Priests, were so denominated from the
Deity styled Pator; whose shrines were named Patera, and Petora. They were
oracular temples of the Sun; which in aftertimes were called Petra, and
ascribed to other Gods. Many of them for the sake of mariners were erected
upon rocks, and eminences near the sea: hence the term πετρα, petra, came
at length to signify any rock or stone, and to be in a manner confined to
that meaning. But in the first ages it was ever taken in a religious sense;
and related to the shrines of Osiris, or the Sun, and to the oracles, which
were supposed to be there exhibited. Thus Olympus near Pisa, though no
rock, but a huge mound, or hill ([862]Περι γαρ τον Κρονιον ΛΟΦΟΝ αγεται τα
Ολυμπια) was of old termed Petra, as relating to oracular influence. Hence
Pindar, speaking of Iämus, who was supposed to have been conducted by
Apollo to Olympia, says, _that they both came to the Petra Elibatos upon
the lofty Cronian mount: there Apollo bestowed upon Iämus a double portion
of prophetic knowledge_.
[863]Ἱκοντο δ' ὑψηλοιο Πετραν
Αλιβατου Κρονιου,
Ενθ' ὁι ωπασε θησαυρον
Διδυμον ΜΑΝΤΟΣYΝΑΣ.
The word Ηλιβατος, Elibatos, was a favourite term with Homer, and other
poets; and is uniformly joined with Petra. They do not seem to have known
the purport of it; yet they adhere to it religiously, and introduce it
wherever they have an opportunity. Ηλιβατος is an Amonian compound of
Eli-Bat, and signifies solis domus, vel [864]templum. It was the name of
the temple, and specified the Deity there worshipped. In like manner the
word Petra had in great measure lost its meaning; yet it is wonderful to
observe how industriously it is introduced by writers, when they speak of
sacred and oracular places. Lycophron calls the temple at Elis [865]Λευραν
Μολπιδος πετραν: and the Pytho at Delphi is by Pindar styled Petraëssa:
[866]Επει Πετραεσσας ελαυνων ἱκετ' εκ Πυθωνος. Orchomenos was a place of
great antiquity; and the natives are said to have worshipped Petra, which
were supposed to have fallen from [867]heaven. At Athens in the Acropolis
was a sacred cavern, which was called Petræ Macræ, Petræ Cecropiæ.
[868]Ακουε τοινυν, οισθα Κεκροπιας πετρας,
Προσβοῤῥον αντρον, ας Μακρας κικλησκομεν.
Public-domain text, read in full here on John Shaqi.
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