A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)Bryant, Jacob
Religion
A New System; or, an Analysis of Antient Mythology. Volume 1 (of 6)
Bryant, Jacob
History, Ancient; Mythology
[71] Clemens Alexandrius from Ptolemy Mendesius. Strom. l. 1. p. 378.
It was called also Abur, or Abaris, as well as Athur. In after times it was
rebuilt; and by Herodotus it is styled Cercasora. By Athuria is to be
understood both the city and the district; which was part of the great Nome
of Heliopolis.
[72] Orphic. Argonaut. v. 1323.
[73] Athenagoræ Legatio. p. 293.
Proserpine (Κορα) was also called Athela, ibid.
[74] Apollonius Rhodius. l. 3. v. 52.
[75] Homer. Iliad. Κ. v. 37.
[76] Homer. Iliad. Ψ. v. 94.
[77] Homer. Odyss. Ξ. v. 147.
Ath-El among many nations a title of great honour.
[78] Plin. Nat. Hist. l. 5. c. 31.
[79] Valerius Flaccus. l. 2. v. 78. The chief city was Hephæstia.
[80] Universa vero gens (Æthiopum) Ætheria appellata est. Plin. l. 6. c.
30.
[81] Plin. l. 5. c. 31.
[82] Genesis. c. 10. v. 18. c. 11. v. 2.
[83] 1 Kings. c. 16. v. 31.
[84] 2 Kings. c. 11. v. 1.
[85] Ovid. Metamorph. l. 5. v. 162.
So in Virgil.
Comites Sarpedonis ambo,
Et clarus Ethemon Lyciâ comitantur ab altâ.
Or, Clarus et Ethemon. Æneis. l. 10. v. 126.
[86] 1 Kings. c. 11. v. 14. Adad, the fourth king of Edom. Gen. c. 36. v.
35.
[87] 1 Kings. c. 20. v. 1.
[88] Nicolaus Damasc. apud Josephum Antiq. l. 7. c. 5.
[89] 2 Samuel. c. 8. v. 3.
[90] 1 Chron. c. 18. v. 10.
[91] Zechariah. c. 12. v. 11.
There was a town of this name in Israel. Some suppose that the Prophet
alluded to the death of Josiah, who was slain at Megiddo.
[92] Plutarch. Apothegmata. p. 180. One of the wives of Esau was of Canaan,
and named Adah, the daughter of Elon the Hittite. Gen. c. 36. v. 2.
[93] Αδα, ἡδονη· και ὑπο Βαβυλωνιων ἡ Ηρα. Hesychius.
[94] Macrobii Saturnalia. l. 1. c. 23.
[95] Adamantis fluv. Gangeticus.
Adam was sometimes found reversed, as in Amad, a Canaanitish town in the
tribe of Ashur. Joshua. c. 19. v. 26. There was a town Hamad, as well as
Hamon, in Galilee: also, Amida, in Mesopotamia.
[96] Polybius. l. 1. p. 31.
Atis, in Phrygia, and Lydia, was represented with a crown of rays, and a
tiara spangled with stars, την καταστικτον τοις αστροις τιαραν. Julian.
Orat. 5. p. 179.
[97] Podalia, Choma, præfluente Adesa. Plin. l. 5. c. 17.
It was compounded, also, Az-On. Hence Αζωνες in Sicily, near Selinus.
Diodori Excerpta. l. 22.
[98] Herbert's Travels. p. 316. He renders the word Attash.
Hyde of the various names of fire among the Persians; Va, Adur, Azur,
Adish, Atesh, Hyr. c. 29 p. 358. Atesh Perest is a Priest of fire. Ibid. c.
29. p. 366.
[99] Aziz, lightning; any thing superlatively bright, analogous to Adad and
Rabrab. Hazazon Tamor, mentioned 2 Chron. c. 20. v. 2.
[100] Orat. 4. p. 150.
[101] Azaz, and Asisus, are the same as Asis and Isis made feminine in
Egypt; who was supposed to be the sister of Osiris the Sun.
[102] Την ΜΟΝΑΔΑ τους ανδρας ονομαζειν Απολλωνα. Plutarch. Isis & Osiris.
p. 354.
[103] Hence came asso, assare, of the Romans.
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