[592] Go-zan is the place, or temple, of the Sun. I once thought that Goshen, or, as it is sometimes expressed, Gozan, was the same as Cushan: but I was certainly mistaken. The district of Goshen was indeed the nome of Cushan; but the two words are not of the same purport. Goshen is the same as Go-shan, and Go-zan, analogous to Beth-shan, and signifies the place of the Sun. Go-shen, Go-shan, Go-zan, and Gau-zan, are all variations of the same name. In respect to On, there were two cities so called. The one was in Egypt, where Poti-phera was Priest. Genesis. c. 41. v. 45. The other stood in Arabia, and is mentioned by the Seventy: Ων, ἡ εστιν Ἡλιουπολις. Exodus. c. 1. v. 11. This was also called Onium, and Hanes, the Iänisus of Herodotus. [593] Isaiah. c. 30. v. 4. [594] See Observations upon the Antient History of Egypt. p. 124. p. 137. [595] D'Anville Memoires sur l'Egypt. p. 114. [596] Travels. vol. 2. p. 107. It is by them expressed Ain el Cham, and appropriated to the obelisk: but the meaning is plain. [597] Bochart. Geog. Sacra. l. 1. c. 35. p. 638. [598] See page 72. notes. [599] Dissertation of the influence of opinion upon language, and of language upon opinion. Sect. vi. p. 67. of the translation. [600] Scholia upon Apollonius. l. 2. v. 297. [601] Strabo. l. 10. p. 700. [602] Orphic Hymn. 4. [603] Ὁι Θεολογοι--ενι γε τῳ Φανητι την δημιουργικην αιτιαν ανυμνησαν. Orphic Fragment. 8. from Proclus in Timæum. [604] Συ μοι Ζευς ὁ Φαναιο, ἡκεις. Eurip. Rhesus. v. 355. Φαναιος Απολλων εν Χιοις. Hesych. [605] Pliny. l. 2. c. 106. p. 120. [606] Λουτρα τε παρεχει το χωριον θερμα, γηθεν αυτοματα ανιοντα. Josephi Antiq. l. 18. c. 14. [607] Lucretius. l. 6. [608] Justin Martyr. Cohort. p. 33. [609] Mount Albanus was denominated Al-ban from its fountains and baths. [610] Strabo. l. 8. p. 545. [611] Strabo. l. 4. p. 290. Onesa signifies solis ignis, analogous to Hanes. [612] Strabo. l. 16. p. 1072. see also l. 11. p. 779. and l. 12. p. 838. likewise Plutarch in Artaxerxe. [613] Pausanias. l. 8. p. 678. [614] Horace. l. 1. sat. 5. v. 97. [615] Pliny. l. 2. c. 110. p. 123. [616] Strabo. l. 6. p. 430. The antient Salentini worshipped the Sun under the title of Man-zan, or Man-zana: by which is meant Menes, Sol. Festus in V. Octobris. [617] Thucydides. l. 6. c. 2. p. 379. [618] Orphic Fragment. vi. v. 19. from Proclus. p. 366. Μητις, divine wisdom, by which the world was framed: esteemed the same as Phanes and Dionusus. Αυτος τε ὁ Διονυσος, και Φανης, και Ηρικεπαιος. Ibidem. p. 373. Μητις--ἑρμηνευεται, Βουλη. Φως, Ζωοδοτηρ--from Orpheus: Eusebij Chronicon. p. 4. [619] Ισιδος ενταυθα Ἱερον, και αγαλμα, και επι της αγορας Ἑρμου--και θερμα λουτρα. Pausan. l. 2. p. 190. [620] Pausanas. l. 4. p. 287.