It must be after all confessed, that those, who preceded, had many opportunities of information, had they been willing to have been informed. It is said, both of Pythagoras and Solon, that they resided for some time in Egypt: where the former was instructed by a Son-chen, or priest of the Sun. But I could never hear of any great good that was the consequence of his travels. Thus much is certain; that whatever knowledge he may have picked up in other parts, he got nothing from the Grecians. They, who pretended most to wisdom, were the most destitute of the blessing. [514]Αλλα παρ αλλοις συλλεξαμενος, μονον παρα των σοφων Ἑλληνων εχειν ουδεν, πενιᾳ σοφιας και αποριᾳ συνοικουντων. And as their theology was before very obscure, he drew over it a mysterious veil to make it tenfold darker. The chief of the intelligence transmitted by Solon from Egypt contained a satire upon his own country. He was told by an antient [515]priest, that the Grecians were children in science: that they were utterly ignorant of the mythology of other nations; and did not understand their own. Eudoxus likewise and Plato were in Egypt; and are said to have resided there some time: yet very few things of moment have been transmitted by them. Plato had great opportunities of rectifying the history and mythology of Greece: but after all his advantages he is accused of trifling shamefully, and addicting himself to fable. [516]Πλατων δε, ὁ δοκων των Ἑλληνων σοφωτατος γεγενησθαι, εις ποσην φλυαριαν εχωρησεν. Yet all the rites of the Helladians, as well as their Gods and Heroes, were imported from the [517]east: and chiefly from [518]Egypt, though they were unwilling to allow it. Length of time had greatly impaired their true history; and their prejudices would not suffer them to retrieve it. I should therefore think it by no means improper to premise a short account of this wonderful people, in order to shew whence this obscurity arose; which at last prevailed so far, that they, in great measure, lost sight of their origin, and were involved in mystery and fable. The first inhabitants of the country, called afterwards Hellas, were the sons of Javan; who seem to have degenerated very early, and to have become truly barbarous. Hence the best historians of Greece confess, that their ancestors were not the first inhabitants; but that it was before their arrival in the possession of a people, whom they style [519]Βαρβαροι, or Barbarians. The Helladians were colonies of another family: and introduced themselves somewhat later. They were of the race which I term Amonian; and came from Egypt and Syria: but originally from Babylonia. They came under various titles, all taken from the religion, which they professed. Of these titles I shall have occasion to treat at large; and of the imaginary leaders, by whom they were supposed to have been conducted.