A New System; or, an Analysis of Antient Mythology. Volume 2 (of 6)Bryant, Jacob
History
A New System; or, an Analysis of Antient Mythology. Volume 2 (of 6)
Bryant, Jacob
History, Ancient; Mythology
They did conquer the Medes, and Bactrians; and extended their
dominions westward as far as Phrygia, and the river Tanais, and to the
Southward as far as Arabia, and Egypt. But these events were many ages
after the foundation of the two kingdoms. They began under Pul of Nineve;
and were carried on by Assur Adon, Salmanassur, Sennacherib, and other of
his successors. Nineve was at last ruined, and the kingdom of Assyria was
united with that of [931]Babylonia. This is probably alluded to in the
supposed marriage of Semiramis and Ninus. Then it was, that the Samarim
performed the great works attributed to them. For, exclusive of what was
performed at Babylon; _There are_, says [932]Strabo, _almost over the face
of the whole earth, vast [933]mounds of earth, and walls, and ramparts,
attributed to Semiramis; and in these are subterraneous passages of
communication, and tanks for water, with staircases of stone. There are
also vast canals to divert the course of rivers, and lakes to receive them;
together with highways and bridges of a wonderful structure_. They built
the famous terraces at [934]Babylon; and those beautiful gardens at
Egbatana, after that city had fallen into their hands. To them was owing
that cruel device of emasculating their slaves, that their numerous wives,
and concubines might be more securely guarded: an invention, which cannot
consistently be attributed to a woman. They found out the art of weaving
cotton: which discovery has by some been assigned to those of their family,
who went into Egypt: for there were Samarim here too. In consequence of
this, the invention has been attributed to a Semiramis, who is here
represented as a man, and a king of the country: at least it is referred to
his reign. [935]Επι τε Σεμιραμεως βασιλεως Αιγυπτιων τα βυσσινα ἱματια
ἑυρησθαι ἱστορουσιν. The Samarim of Egypt and Babylonia, were of the same
family, the sons of Chus. They came and settled among the Mizraim, under
the name of the shepherds, of whose history I have often spoken. The reason
of their being called Semarim, and Samarim, I shall hereafter disclose,
together with the purport of the name, and the history, with which it is
attended.
ZOROASTER.
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