A New System; or, an Analysis of Antient Mythology. Volume 2 (of 6)Bryant, Jacob
History
A New System; or, an Analysis of Antient Mythology. Volume 2 (of 6)
Bryant, Jacob
History, Ancient; Mythology
That the Cadmians were the people, whom I suppose them, may I think be
proved from many other circumstances. There are some particulars in the
history of these emigrants, by which they may be as effectually
distinguished, as by any national mark of feature, or complexion. I have
taken notice in a former treatise of the Cuthites, who came from Babylonia
and settled in Egypt; and who were afterwards expelled the country. They
came under different titles; and were styled Phenicians, Arabians, and
Ethiopians; but they were more particularly distinguished by the name of
Oritæ, and of shepherds. These appellations must be carefully kept in
remembrance, for they will be found to occur in almost every part of the
world, wherever any of this family settled. In the histories above given of
Osiris, Dionusus, and others, we find, that the sons of Chus are
represented as great travellers, and at the same time general benefactors:
and it is to be observed, that the same characters occur in every history:
the great outlines are the same in all. They appear to have been zealous
worshippers of the Sun; and addicted to the rites of fire: which mode of
worship they propagated, wherever they came. They are described as of
superior stature, and were reputed the sons of Anac, and Urius, from
Canaan, and Babylonia. In respect to science, they seem to have been very
eminent, if we consider the times when they lived. They were particularly
famed for their knowledge in astronomy, architecture, and music. They had
great sagacity in finding [1203]mines, and consequently were very rich.
Lastly, there continually occurs in their history some allusion to
shepherds. Every one of these particulars may be met with in the accounts
given of the Cadmians: but it was the turn of the times to make every thing
centre in their imaginary leader, Cadmus. He is supposed to have found out
mines in Cyprus, and Thrace: and to have been the inventor of letters, and
the introducer of science. To him are ascribed the temples at Rhodes; and
the buildings in Attica and Bœotia. We find him celebrated as a great
[1204]theologist and astronomer: and it is reported of Cadmus, as it was
also of Orpheus, that he left behind him many valuable remains, which
[1205]Bion Proconnesius is said to have translated. But all these gifts, so
lavishly bestowed upon one person, should be transferred to a people, who
went under the name of Cadmians: and in whom all these requisites are to be
found. If we make this allowance, the history will be found to be true.
This people, in their migrations westward, were accompanied by others from
Canaan, and Syria. I have shewn that they settled at Rhodes, where they
were called Ophites, or Hivites. Another of their titles was Heliadæ, or
children of the [1206]Sun. They were looked upon as adepts in every branch
of science, and particularly famed for their skill in astronomy. They were
the first navigators of the seas; and the division of time, with the
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