A New Voyage Round the World in the Years 1823, 24, 25, and 26. Vol. 1Kotzebue, Otto von
History
A New Voyage Round the World in the Years 1823, 24, 25, and 26. Vol. 1
Kotzebue, Otto von
Discoveries in geography; Predpriiatie (Ship); Voyages around the world; Zoology
The kings, princes, members of parliament, and other high officers, were
to assemble at the residence of the Queen, and thence in a regular
procession, arranged according to their several ranks and dignities, and
headed by the young King and the Missionaries, to pass to an appointed
open space, where a throne of stone had been erected, on which the
little Pomareh was to be seated. The procession was then to form a
circle round him, and Mr. Tyrman, after making a speech, was to set on
the King's head a crown, resembling in shape that of England, in which
country it had been made. A Bible was then to be placed in his hand,
with the admonition, "According to this Law, thou shall govern thy
people." Upon this, the train being marshalled as before, the King
should descend from his throne, and proceed to the church, where, after
the performance of divine service, he should be anointed. The ceremonies
should then conclude with a grand banquet.
It is remarkable that the Bible, and not the Act of the Constitution,
was to be given to the King, as the rule of his government. Was not a
sly mental reservation perhaps intended by this? If the Constitution
should not have exactly the effect intended, and the Tahaitians,
emboldened by it, should seek to withdraw themselves from their
leading-strings, then might the pupil of Nott, bound to them by no oath,
come forward to them boldly, and force them back under the yoke of the
Missionaries; all the while conscientiously obeying the rule of conduct
which had been delivered to him, according to the interpretation he had
been taught to put on it.
How this coronation turned out--whether the son of Tajo allowed it to
pass quietly--whether he has met the fate of many an unfortunate
European pretender, or survives to become the originator of a civil war,
which may yet give another destiny to Tahaiti, remains to be learnt from
the accounts of some future traveller.
Religion and political institutions may raise a nation in a short period
to a high point of civilization, and they may also serve, as in case of
the Turks, to retain them in perpetual barbarism. How will these mighty
powers operate on the Tahaitians? How can they, the qualifications of
their authors considered!
Public-domain text, read in full here on John Shaqi.
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