The funeral procession was arranged in the following order: Twelve Yeris, in the national costume, with beautiful coloured feather mantles and helmets, walked first; they were followed by a band of musicians playing the dead-march, and a company of soldiers from the frigate Blond. Then came the chaplain of the frigate, and with him the missionaries, immediately followed by the coffins in hearses, each drawn by forty Yeris. Directly behind the coffins came the heir to the throne, the brother of the King, a boy about thirteen, dressed in European uniform. Lord Byron, his officers, and the royal family, followed, the procession being closed by the people, who, attracted by the novelty of the spectacle, assembled in great multitudes. All wore crape as a sign of mourning, or, if they could not procure this, Tapa. In the church, which was entirely hung with black, the chaplain of the English frigate read the funeral-service, and the procession afterwards repaired, in the order above described, to a small stone chapel, where the coffins were deposited, and where they still remain. Soon after the funeral, the new King was proclaimed by the title of Tameamea the Third, at the command of Karemaku, who retained the regency during the minority, in conjunction with the Queen Kahumanna. The regents were thus nominally the same; but Karemaku was too ill to take an active share in the government, and the missionary Bengham found means to obtain such an acendency over the imperious Kahumanna, and, through her, over the nation, that in the course of only seven months an entire change had taken place:--we might have imagined ourselves in a different country. Bengham had undertaken the education of the young monarch, and was keeping him under the strictest _surveillance_. He meddles in all the affairs of government, and makes Kahumanna, and even sometimes Karemaku, the instrument of his will; pays particular attention to commercial concerns, in which he appears to take great interest; and seems to have quite forgotten his original situation and the object of his residence in the islands, finding the avocations of a ruler more to his taste than those of a preacher. This would be excusable, if his talents were of a nature to contribute to the instruction and happiness of the people; if he understood the art of polishing the rough diamond, to which the uncorrupted Sandwich Islander may aptly be compared, so as to bring out its intrinsic value, and to increase its external splendour. But the fact is widely different; and one cannot see without deep regret the spiritual and temporal weal of a well-disposed people committed to the guidance of an unenlightened enthusiast, whose ill-directed and ill-arranged designs are inimical to their true and permanent interests.