In taking a walk with an American merchant established here, I met a naked old man with a book in his hand, whom my companion addressed, and knowing him for a determined opponent of the new system, expressed his surprise at his occupation, and enquired how long he had been studying his alphabet. With a roguish laugh which seemed intended to conceal a more bitter feeling, first looking round to make sure that he should not be overheard, he replied, "Don't think that I am learning to read. I have only bought the book to look into it, that Kahumanna may think I am following the general example; she would not otherwise suffer me to approach her, and what would then become of a poor, miserable, old man like me? What is the use of the odious B A, Ba? Will it make our yams and potatoes grow? No such thing; our country people are obliged to neglect their fields for it, and scarcely half the land is tilled. What will be the consequence? There will be a famine by and by, and "Pala, Pala" will not fill a hungry man." It is doubtless praiseworthy in a government to provide for the instruction of the people, but to force it upon them by such unreasonable measures as those adopted by Kahumanna and her counsellor must have a prejudicial effect: so far the old man was right. A striking instance of the severity with which the Queen sometimes prosecutes her purpose, fell under our observation. An old man of seventy, who rented a piece of land belonging to her, many miles distant from Hanaruro, had always paid his taxes with regularity, and hoping that the distance, and his advanced age, might dispense with his attendance at the church and the school, acted accordingly; but for this neglect, Kahumanna drove him from his home. He sought her presence, implored her compassion for his destitute condition, and represented the impossibility of learning to read at his age. But in vain! The Queen replied with an angry gesture, "If you will not learn to read, you may go and drown yourself."