With Rono's departure terminated the Golden Age of this island. Wars and tumults arose; the gods still increased in number; but their influence was no longer so friendly to man as when they were under the superintendence of the revered Rono. Now also commenced many evil customs, such as human sacrifices, which had been unknown in the good old time: cannibalism, however, does not appear ever to have disgraced them. A long period elapsed, of which no record remains; and the story is resumed at the landing of five white men in Karekakua Bay, near to the Marai, where the body of the goddess Opuna reposed. The inhabitants supposed them to be superior beings, and offered no opposition when they proceeded to take possession of the Marai, on which holy place they were not only exempted from persecution, but also by the offerings daily placed there before the images of the gods, from any danger of suffering a scarcity of food. Here, then, they lived very comfortably; and from their having, immediately on their arrival, taken up their abode in the Marai, the people, who were all acquainted with the story of Opuna, concluded they were sent thither by Rono, to watch over the grave of his beloved consort. To this opinion they were indebted for a veneration greater than that entertained for the gods themselves. The priests alone had the privilege of providing for their wants, which they did with the utmost care: the people were not even allowed to approach the neighbourhood of the Marai. The white men, however, soon found their time hang heavy in this entire seclusion, and formed a more intimate connexion with the priests, whom they assisted in the holy rites and ceremonies, and at length even made their appearance among the people: the latter then discovered them to be mortals like themselves, differing only in colour, but still retained a high respect for their superior knowledge and good deportment. Maidens of the highest rank were given to them for wives; and each of them was installed governor of an island. "The descendants of these strangers," said Karemaku, "may still be distinguished by their whiter colour." Here, as at Tahaiti, the Yeris differ from the lower classes in their superior size, and some also by a greater degree of fairness.