A New Voyage Round the World, in the years 1823, 24, 25, and 26, Vol. 2Kotzebue, Otto von
History
A New Voyage Round the World, in the years 1823, 24, 25, and 26, Vol. 2
Kotzebue, Otto von
Discoveries in geography; Predpriiatie (Ship); Voyages around the world; Zoology
His eldest son and legitimate successor, Lio Lio, or, as the English
call it, _Rio Rio_,--for there is some difficulty in distinguishing
between the L and the R of the Sandwich Islanders,--now assumed the
government, under the name of Tameamea the Second. Unhappily, the
father's talents were not hereditary; and the son's passion for liquor
incapacitated him for ruling with the same splendid reputation an infant
state, which, having already received so strong an impulse towards
civilization, required a skilful guide to preserve it from degeneracy
and error.
The chiefs of some of the islands, and especially of O Tuai, had, even
in Tameamea's lifetime, founded a hope of future independence, on the
weakness of his successor, and immediately upon his death proceeded to
attempt the accomplishment of their desires. But Karemaku, the faithful
friend and counsellor of the deceased King, to whom the whole nation
looked up with affection, and whose penetration easily discerned the
evil consequences that would ensue from a political disunion of the
islands, devoted to the son all the zeal and patriotism with which he
had served the father. By the influence of his eloquence, and the force
of his arms, he quelled the insurrection, and re-established peace and
order; but to enthrone the new monarch in the hearts of his people
exceeded his ability; and their disaffection proved that the germ of
future disorders was not wholly extinct. The King chose Wahu for his
residence, because this island was in the best state for defence; and
giving himself up entirely to dissipation, sunk lower and lower in the
estimation of his subjects. Karemaku was the good genius who watched
over the welfare of the country, while its monarch was wasting his hours
and his health in orgies, at which he was frequently known to empty a
bottle of rum at a draught. It was not to be supposed that a king
addicted to such habits should conceive any projects of utility or
advantage for his people; he wished, however, to distinguish himself by
some effort in their favour, or at least to relieve them from the
trammels of superstition. He was a freethinker in a bad sense. He hated
the religion of his country, because it laid some restraints upon his
inclinations, and he determined to overthrow it; not for the purpose of
introducing a better, a task to which his feeble mind was unequal, but
for that of at once relieving himself and his subjects from ceremonies
which he considered useless, because he undervalued the precepts of
morality interwoven with them, and for the sake of which his father had
always conscientiously observed them.
Public-domain text, read in full here on John Shaqi.
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