One of the resurrected prophets of ancient America appears three times in one night, and twice the following day; he conversed upon a variety of subjects, but the main purpose of his visitation was to reveal the existence of the record of an ancient people. At the end of each year, for four successive years, this same heavenly messenger repeats his visits, and at the last gives into the possession of Joseph Smith a volume of gold plates, the engravings on which the Prophet translated into the English language. An angel exhibits these same plates to other men, and permits them to examine the engravings thereon. Eight other men see and handle the plates and examine the characters engraven on them. Another angel, also a resurrected prophet, appears in broad day light and lays his hands upon the heads of two men, viz: Joseph Smith and Oliver Cowdery, and ordains them to the Aaronic Priesthood. Three of the ancient apostles appear and ordain the same men to the Melchisedek or higher Priesthood. Jesus is seen by two men, viz., Joseph Smith and Sidney Rigdon, at the right hand of God the Father, and a protracted conversation ensues. Jesus is again seen in the Temple at Kirtland, by Joseph Smith and Oliver Cowdery and again his voice is heard. On the same occasion Moses, Elias, and Elijah, the prophet, appeared and conferred certain keys of authority upon two men--Joseph Smith and Oliver Cowdery. Now all this appeals to the outward senses. It is matter of fact. It is tangible. It all occurred and is a solemn verity, or it is all wicked fabrication. A fabrication it is possible for it to be, but it can never be resolved into a mere mistake--a self-deception. The men who affirm all of it to have taken place may have been villains, bent on deluding mankind; for wicked men still lie in wait to deceive; but they can never be classed as well-meaning but _mistaken_ men. Either what Joseph Smith and his associates affirm is true, or they are base and conscious imposters. The manifestations of which they proclaim themselves witnesses are so palpable to the senses--to sight, and touch and hearing; they occur at such times and places, and under such circumstances, and are so frequently repeated, that there can be no possibility of mistake. In the consideration of their testimony, therefore, there is no middle ground between the extremes of absolute truthfulness or absolute falsehood, and I ask the readers of this book to take up the investigation upon which we are about to enter in this spirit. Footnotes