The same qualities, directness and simplicity, are to be observed in the ordination of Joseph Smith and Oliver Cowdery to the Aaronic Priesthood, by John the Baptist. This is the more surprising when the circumstances connected with that event are taken into account. The Aaronic Priesthood had not been upon the earth for many centuries; it is to be restored by the great forerunner of Messiah, whose business it is to prepare the way before him; he descends out of heaven in a pillar of light, and appears to Joseph Smith and Oliver Cowdery and lays his hands upon them--I am bold to affirm it as my steadfast belief that any mere enthusiast or impostor would have taken advantage of these really dramatic circumstances to have indulged in something theatrical in the ceremony of ordination that was to follow. Some reference to the long absence of the Priesthood from the earth; some glowing words relative to its importance; the awful solemnity of conferring part of God's power on men; the honor these men received in having it bestowed upon them--the temptation to the mere enthusiast or impostor to have indulged in some extravagant expression would have been simply irresistible. But hear what the angel said: "Upon you, my fellow-servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness." That was all, except that the messenger explained that he acted under the direction of Peter, James and John, that a higher Priesthood would later be conferred upon them, and commanded them each to baptize the other. The simplicity, directness and appropriateness of this ordination in the presence of such temptation to introduce pomp and ceremony, stamp it with the seal of truth. It is just such an ordination as we would expect--upon due reflection--an angel to make, full, covering all necessary ground, but simple and direct. Thus it is seen that the manner of Joseph Smith's teaching is in harmony with his pretensions; and while not a conclusive it is at least presumptive evidence of the truth of his pretentions. Footnotes 1. The quoted part of the statement is what Archdeacon Paley says of the Lord's prayer. CHAPTER XVII. THE TESTIMONY OF TOIL AND SUFFERING--EXERTION AND DANGER--A CHRISTIAN ARGUMENT APPLIED. Archdeacon Paley in his work, "The evidences of Christianity," says: "There is satisfactory evidence that many, pretending to be original witnesses of the Christian miracles, passed their lives in labors, dangers, and sufferings, voluntarily undertaken and undergone in attestation of the accounts which they delivered, and solely in consequence of their belief of the truth of those accounts."