Any church government that shall be established in the earth must of necessity reflect this spirit, or it will contradict the idea of its divine origin. How well the spirit of government in the church founded by Joseph Smith meets this requirement will be seen in the remarks I am about to make. First of all let me say that this church organization I have described, while ordained of God, cannot subsist without the consent of the people. When the young prophet Joseph contemplated the great work of organizing the church of Christ, he received a commandment from the Lord to the effect that he must call his brethren together who had received the gospel, and obtain their sanction to such a proceeding. [18] Accordingly at the time appointed, April 6th, 1830, when these brethren assembled, the question of organizing the church was submitted to them and they voted unanimously in favor of it. By a unanimous vote they also sustained Joseph Smith as the first and Oliver Cowdery as the second Elder in the church, and they proceeded to ordain each other accordingly. Thus in the very inception of the organization of the church, the Lord taught his servant that the organization he was about to bring forth recognized the right of the people to a voice in its affairs. The principle of common consent was to be a prominent factor in its government, as well as the voice of God. It is as true of ecclesiastical as it is of civil governments, that they derive their just powers from the consent of the governed. And hence it is a law of the church that "no person is to be ordained to any office in this church, where there is a regularly organized branch of the same, without the vote of that church." [19] And it is further provided that "all things shall be done by common consent in the church, by much prayer and faith." [20] Not only was the consent of the people recognized as an important factor in establishing the church government, but it is also provided that it shall be often consulted by a frequent election of officers on the plan of popular acceptance. Twice annually at the general conferences of the church the general officers are presented to the people for acceptance. Four times a year at the quarterly conferences held in all the stakes of Zion both the general and stake officers of the church are presented to the people for their vote of confidence and support. Once every year ward conferences are held where a similar vote is taken in support of both local and general officers of the ward. This voting is not a formality. There is virtue in it. No man can hold a position in the church longer than he can command the support of the members thereof; for when the people refuse to sustain a man by their votes, no power in the church can force him upon the people against their will.