English fiction -- 20th century -- History and criticism; Fiction
Fat was, however, but Falstaff's prelude to comedy. He needed to be what
he otherwise was, coarse, salaciously-minded, superstitious, blustering,
cowardly, and lying; he needed to be a joker, oft-times a wit, and
withal a sleepy drunkard, a butt for pranks. His coarseness is comic,
but not revolting, for it centres rather on the human body than on the
human emotion; he does not habitually scoff at justice, generosity or
faithfulness, even though he be neither just, nor generous, nor
faithful: his brutality is a brutality of word rather than thought, one
akin to that of our poorer classes. Had Falstaff not had an air of the
world and a custom of courts he would have typified the lowest classes
of our day and perhaps stood below those of his own time. His is the
coarseness of the drunkard, a jovial and not a maudlin drunkard; when
sober he reacts against his own brutality, vows to '... purge and leave
sack, and live cleanly, as a nobleman should do.'
Falstaff led his life by a double thread. Filled with the joy of living,
as he understood it, limited by his desires for sack and such as Doll
Tearsheet, he was bound too by his stupidity. He was stupid, though
crafty, as is a cat, an instinctive animal; none but a stupid man could
have taken seriously the mockery of the fairies in Windsor Park; himself
it is acknowledges that he is 'made an ass.' We laugh, and again we
laugh when, in silly terror and credulity, he allows the Merry Wives to
pack him in the foul linen basket; where Falstaff is, there is also
rubicund pleasantry.
In the same spirit we make merry over his cowardice; the cowardice
itself is not comic, indeed it would be painful to see him stand and
deliver to Gadshill, if the surrender were not prefaced by the deep
grumbles of a man who suspects that Hal and Poins have captured his
affections with drugs, who acknowledge that 'eight yards of uneven
ground is threescore and ten miles afoot' with him. The burlesque
conceals the despicable, and we fail to sneer because we laugh; we
forgive his acceptance of insult at the hands of the Chief Justice's
servant: it is not well that a knight should allow a servant to tell him
that he lies in his throat, but if leave to do so can be given in jest
the insult loses its sting. Falstaff is more than a coward, he is the
coward-type, for he is (like Pistol) the blustering coward. The mean,
cringing coward is unskilled at his trade: the true coward is the fat
knight who, no sooner convicted of embellishing his fight with
highwaymen, of having forgone his booty rather than defend it, can roar
that he fears and will obey no man, and solemnly say: ''Zounds! an' I
were at the strappado, or all the racks in the world, I would not tell
you upon compulsion.' The attitude is so simple, so impudent, that we
laugh, forgive. And we forgive because such an attitude could not be
struck with confidence save by a giant.
Public-domain text, read in full here on John Shaqi.
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