A Philological Essay Concerning the Pygmies of the AncientsTyson, Edward
History
A Philological Essay Concerning the Pygmies of the Ancients
Tyson, Edward
Dwarfs (Persons); Fairies; Pygmies
The Title of _Bartholine's eighth_ and last _Chapter_ is, _Argumenta eorum
qui Pygmæorum Historiam fabulosam censent, recitantur & refutantur._ Where
he tells us, the only Person amongst the Ancients that thought the Story
of the _Pygmies_ to be fabulous was _Strabo_; but amongst the Moderns
there are several, as _Cardan, Budæus, Aldrovandus, Fullerus_ and others.
The first Objection (he saith) is that of _Spigelius_ and others; that
since the whole World is now discovered, how happens it, that these
_Pygmies_ are not to be met with? He has seven Answers to this Objection;
how satisfactory they are, the Reader may judge, if he pleases, by
perusing them amongst the Quotations.[A] _Cardan_'s second Objection (he
saith) is, that they live but eight years, whence several Inconveniences
would happen, as _Cardan_ shews; he answers that no good Author asserts
this; and if there was, yet what _Cardan_ urges would not follow; and
instances out of _Artemidorus_ in _Pliny_,[B] as a _Parallel_ in the
_Calingæ_ a Nation in _India, where the Women conceive when five years
old, and do not live above eight._ _Gesner_ speaking of the _Pygmies_,
saith, _Vitæ autem longitudo anni arciter octo ut_ Albertus _refert._
_Cardan_ perhaps had his Authority from _Albertus_, or it may be both took
it from this passage in _Pliny_, which I think would better agree to
_Apes_ than _Men_. But _Artemidorus_ being an _Indian Historian_, and in
the same place telling other Romances, the less Credit is to be given to
him. The third Objection, he saith, is of _Cornelius à Lapide_, who denies
the _Pygmies_, because _Homer_ was the first Author of them. The fourth
Objection he saith is, because Authors differ about the Place where they
should be: This, he tells us, he has answered already in the fifth
Chapter. The _fifth_ and last Objection he mentions is, that but few have
seen them. He answers, there are a great many Wonders in Sacred and
Profane History that we have not seen, yet must not deny. And he instances
in three; As the _Formicæ Indicæ_, which are as big as great Dogs: The
_Cornu Plantabile_ in the Island _Goa_, which when cut off from the Beast,
and flung upon the Ground, will take root like a _Cabbage_: and the
_Scotland Geese_ that grow upon Trees, for which he quotes a great many
Authors, and so concludes.
[Footnote A: _Respondeo._ 1. _Contrarium testari Mercatorum Relationem
apud_ Ananiam _supra Cap. 4._ 2. _Et licet non inventi essent vivi à
quolibet, pari jure Monocerota & alia negare liceret._ 3. _Qui maria
pernavigant, vix oras paucas maritimas lustrant, adeo non terras omnes à
mari dissitas._ 4. _Neque in Oris illos habitare maritimis ex Capite
quinto manifestum est._ 5. _Quis testatum se omnem adhibuisse diligentiam
in inquirendo eos ut inveniret._ 6. _Ita in terra habitant, ut in Antris
vitam tolerare dicantur._ 7. _Si vel maximè omni ab omnibus diligentia
quæsiti fuissent, nec inventi; fieri potest, ut instar Gigantum jam
desierint nec sint ampliùs_.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account