And, to conclude, the registers of St. Stephen, at Dijon, in 1521, without mentioning the day, that the vicars ran about the streets with drums, fifes, and other instruments, and carried lamps before the _pré-chantre_ of the Fools, to whom the honor of the feast principally belonged. But the parliament of that city, by a decree of January 19, 1552, forbade the celebration of this feast, which had already been condemned by several councils, and especially by a circular of March 11, 1444, sent to all the clergy in the kingdom by the Paris university. This letter, which we find at the end of the works of Peter of Blois, says that this feast was, in the eyes of the clergy, so well imagined and so Christian, that those who sought to suppress it were looked on as excommunicated; and the Sorbonne doctor, John des Lyons, in his discourse against the paganism of the Roiboit, informs us that a doctor of divinity publicly maintained at Auxerre, about the close of the fifteenth century, that "the feast of Fools was no less pleasing to God than the feast of the Immaculate Conception of the Blessed Virgin; besides, that it was of much higher antiquity in the church."