The most beautiful of all emblems is that of God, whom Timæus of Locris
describes under the image of "A circle whose centre is everywhere and
circumference nowhere." Plato adopted this emblem, and Pascal inserted
it among his materials for future use, which he entitled his "Thoughts."
In metaphysics and in morals, the ancients have said everything. We
always encounter or repeat them. All modern books of this description
are merely repetitions.
The farther we advance eastward, the more prevalent and established we
find the employment of emblems and figures: but, at the same time, the
images in use are more remote from our own manners and customs.
The emblems which appear most singular to us are those which were in
frequent if not in sacred use among the Indians, Egyptians, and Syrians.
These people bore aloft in their solemn processions, and with the most
profound respect, the appropriate organs for the perpetuation of the
species--the symbols of life. We smile at such practices, and consider
these people as simple barbarians. What would they have said on seeing
us enter our temples wearing at our sides the weapons of destruction?
At Thebes, the sins of the people were represented by a goat. On the
coast of Phœnicia, a naked woman with the lower part of her body like
that of a fish was the emblem of nature.
We cannot be at all surprised if this employment of symbols extended to
the Hebrews, as they constituted a people near the Desert of Syria.
_Of Some Emblems Used by the Jewish Nation._
One of the most beautiful emblems in the Jewish books, is the following
exquisite passage in Ecclesiastes:
"When the grinders shall cease because they are few; when those that
look out of the windows shall be darkened; when the almond tree shall
flourish; when the grasshopper shall become a burden; when desire shall
fail; the silver cord be loosed; the golden bowl be fractured: and the
pitcher broken at the fountain."
The meaning is, that the aged lose their teeth; that their sight becomes
impaired; that their hair becomes white, like the blossom of the almond
tree; that their feet become like the grasshopper; that their hair drops
off like the leaves of the fir tree; that they have lost the power of
communicating life; and that it is time for them to prepare for their
long journey.
The "Song of Songs," as is well known, is a continued emblem of the
marriage of Jesus Christ with the church.
Public-domain text, read in full here on John Shaqi.
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