Descend from this strong and decisive example to cases less striking and
more equivocal; you perceive fevers and various other maladies cured
without its being possible to ascertain whether this is done by the
physician or by nature; you perceive diseases, the issue of which cannot
be judged; various physicians are mistaken in their opinions of the seat
or nature of them; he who has the acutest genius, the keenest eye,
develops the character of the complaint. There is then an art in
medicine, and the man of superior mind is acquainted with its niceties.
Thus it was that La Peyronie discovered that one of the courtiers had
swallowed a sharp bone, which had occasioned an ulcer and endangered his
life; and thus also did Boerhaave discover the complaint, as unknown as
it was dreadful, of a countess of Wassenaer. There is, therefore, it
cannot be doubted, an art in medicine, but in every art there are
Virgils and Mæviuses.
In jurisprudence, take a case that is clear, in which the law
pronounces decisively; a bill of exchange correctly drawn and regularly
accepted; the acceptor is bound to pay it in every country in the world.
There is, therefore, a useful jurisprudence, although in innumerable
cases sentences are arbitrary, because, to the misery of mankind, the
laws are ill-framed.
Would you wish to know whether the fine arts are beneficial to a nation?
Compare the two extremes: Cicero and a perfect ignoramus. Decide whether
the fall of Rome was owing to Pliny or to Attila.
It is asked whether we should encourage superstition in the people.
Consider for a moment what is the greatest extreme on this baleful
subject, the massacre of St. Bartholomew, the massacres of Ireland, or
the Crusades; and the question is decided.
Is there any truth in metaphysics? Advert to those points which are most
striking and true. Something exists; something, therefore, has existed
from all eternity. An eternal being exists of himself; this being cannot
be either wicked or inconsistent. To these truths we must yield; almost
all the rest is open to disputation, and the clearest understanding
discovers the truth.
It is in everything else as it is in colors; bad eyes can distinguish
between black and white; better eyes, and eyes much exercised, can
distinguish every nicer gradation: "_Usque adeo quod tangit idem est,
tamen ultima distant._"
EZEKIEL.
_Of Some Singular Passages in This Prophet, and of Certain Ancient
Usages._
It is well known that we ought not to judge of ancient usages by modern
ones; he that would reform the court of Alcinous in the "Odyssey," upon
the model of the Grand Turk, or Louis XIV., would not meet with a very
gentle reception from the learned; he who is disposed to reprehend
Virgil for having described King Evander covered with a bear's skin and
accompanied by two dogs at the introduction of ambassadors, is a
contemptible critic.
Public-domain text, read in full here on John Shaqi.
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