and the holy father sent over his legates, from time to time, to levy
upon it his exorbitant imposts. John, called Lackland, at length made a
full and formal cession of his kingdom to his holiness, by whom he had
been excommunicated; the barons, who did not at all find their account
in this proceeding, expelled that contemptible king, and substituted in
his room Louis VIII., father of St. Louis, king of France. But they soon
became disgusted with the new-comer, and obliged him to recross the sea.
While the barons, bishops, and popes were thus harassing and tearing
asunder England, where each of the parties strove eagerly to be the
dominant one, the people, who form the most numerous, useful, and
virtuous portion of a community, consisting of those who study the laws
and sciences, merchants, artisans, and even peasants, who exercise at
once the most important and the most despised of occupations; the
people, I say, were looked down upon equally by all these combatants, as
a species of beings inferior to mankind. Far, indeed, at that time, were
the commons from having the slightest participation in the government:
they were villeins, or serfs of the soil; both their labor and their
blood belonged to their masters, who were called "nobles." The greater
number of men in Europe were what they still continue to be in many
parts of the world--the serfs of a lord, a species of cattle bought and
sold together with the land. It required centuries to get justice done
to humanity; to produce an adequate impression of the odious and
execrable nature of the system, according to which the many sow, and
only the few reap; and surely it may even be considered fortunate for
France that the powers of these petty robbers were extinguished there by
the legitimate authority of kings, as it was in England by that of the
king and nation united.
Public-domain text, read in full here on John Shaqi.
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