"I will multiply thy sorrow and thy conception; in sorrow shalt thou bring forth children. Thou shalt be under the power of the man, and he shall rule over thee." Why, it is asked, should the multiplication of conception be a punishment? It was, on the contrary, says the objector, esteemed a superior blessing, particularly among the Jews. The pains of childbirth are inconsiderable, in all except very weak or delicate women. Those accustomed to labor are delivered, particularly in warm climates, with great ease. Brutes frequently experience greater suffering from this process of nature: some even die under it. And with respect to the superiority or dominion of the man over the woman, it is merely in the natural course of events; it is the effect of strength of body, and even of strength of mind. Men, generally speaking, possess organs more capable of continued attention than women, and are better fitted by nature for labors both of the head and arm. But when a woman possesses both a hand and a mind more powerful than her husband's, she everywhere possesses the dominion over him; it is then the husband that is under subjection to the wife. There is certainly truth in these remarks; but it might, nevertheless, very easily be the fact that, before the commission of the original sin, neither subjection nor sorrow existed. "The Lord made for them coats of skins." This passage decidedly proves that the Jews believed God to be corporeal. A rabbi, of the name of Eliezer, stated in his works that God clothed Adam and Eve with the skin of the very serpent who had tempted them; and Origen maintains that this coat of skins was a new flesh, a new body, which God conferred on man. It is far better to adhere respectfully to the literal texts. "And the Lord said; Lo! Adam is become like one of us." It seems as if the Jews admitted, originally, many gods. It is somewhat more difficult to determine what they meant by the word "God," _Elohim_. Some commentators have contended that the expression "one of us" signifies the Trinity. But certainly there is nothing relating to the Trinity throughout the Bible. The Trinity is not a compound of many or several Gods: it is one and the same god threefold; and the Jews never heard the slightest mention of one god in three persons. By the words "like us," or "as one of us," it is probable that the Jews understood the angels, _Elohim_. It is this passage which has induced many learned men very rashly to conclude that this book was not written until that people had adopted the belief of those inferior gods. But this opinion has been condemned.