Would not this discourse be more sensible and honest than that of the savage fool who would destroy the good man's orchard? What philosophy therefore is that which says things that common sense disclaims from China to Canada? Is it not that of a beggar, who would have all the rich robbed by the poor, in order that fraternal union might be better established among men? It is true, that if all the hedges, forests, and plains were covered with wholesome and delicious fruits, it would be impossible, unjust, and ridiculous, to guard them. If there are any islands in which nature produces food and all necessaries without trouble, let us go and live there, far from the trash of our laws; but as soon as you have peopled them, we must return to _meum _and _tuum, _and to laws which are often very bad, but which we cannot rationally abolish. _Is Man Born Wicked?_ Is it not demonstrated that man is _not _born perverse and the child of the devil? If such was his nature, he would commit enormous crimes and barbarities as soon as he could walk; he would use the first knife he could find, to wound whoever displeased him. He would necessarily resemble little wolves and foxes, who bite as soon as they can. On the contrary, throughout the world, he partakes of the nature of the lamb, while he is an infant. Why, therefore, and how is it, that he so often becomes a wolf and fox? Is it not that, being born neither good nor wicked, education, example, the government into which he is thrown--in short, occasion of every kind--determines him to virtue or vice? Perhaps human nature could not be otherwise. Man could not always have false thoughts, nor always true affections; be always sweet, or always cruel. It is demonstrable that woman is elevated beyond men in the scale of goodness. We see a hundred brothers enemies to each other, to one Clytemnestra. There are professions which necessarily render the soul pitiless--those of the soldier, the butcher, the officer of justice, and the jailer; and all trades which are founded on the annoyance of others. The officer, the soldier, the jailer, for example, are only happy in making others miserable. It is true, they are necessary against malefactors, and so far useful to society; but of a thousand men of the kind, there is not one who acts from the motive of the public good, or who even reflects that it is a public good. It is above all a curious thing to hear them speak of their prowess as they count the number of their victims; their snares to entrap them, the ills which they have made them suffer, and the money which they have got by it. Whoever has been able to descend to the subaltern detail of the bar; whoever has only heard lawyears reason familiarly among themselves, and applaud themselves for the miseries of their clients, must have a very poor opinion of human nature.