We are told that human nature is essentially perverse; that man is born a child of the devil, and wicked. Nothing can be more injudicious; for thou, my friend, who preachest to me that all the world is born perverse, warnest me that thou art born such also, and that I must mistrust thee as I would a fox or a crocodile. Oh, no! sayest thou; I am regenerated; I am neither a heretic nor an infidel; you may trust in me. But the rest of mankind, which are either heretic, or what thou callest infidel, will be an assemblage of monsters, and every time that thou speakest to a Lutheran or a Turk, thou mayest be sure that they will rob and murder thee, for they are children of the devil, they are born wicked; the one is not regenerated, the other is degenerated. It would be much more reasonable, much more noble, to say to men: "You are all born good; see how dreadful it is to corrupt the purity of your being. All mankind should be dealt with as are all men individually." If a canon leads a scandalous life, we say to him: "Is it possible that you would dishonor the dignity of canon?" We remind a lawyer that he has the honor of being a counsellor to the king, and that he should set an example. We say to a soldier to encourage him: "Remember that thou art of the regiment of Champagne." We should say to every individual: "Remember thy dignity as a man." And indeed, notwithstanding the contrary theory, we always return to that; for what else signifies the expression, so frequently used in all nations: "Be yourself again?" If we are born of the devil, if our origin was criminal, if our blood was formed of an infernal liquor, this expression: "Be yourself again," would signify: "Consult, follow your diabolical nature; be an impostor, thief, and assassin; it is the law of your nature." Man is not born wicked; he becomes so, as he becomes sick. Physicians present themselves and say to him: "You are born sick." It is very certain these doctors, whatever they may say or do, will not cure him, if the malady is inherent in his nature; besides, these reasoners are often very ailing themselves. Assemble all the children of the universe; you will see in them only innocence, mildness, and fear; if they were born wicked, mischievous, and cruel, they would show some signs of it, as little serpents try to bite, and little tigers to tear. But nature not having given to men more offensive arms than to pigeons and rabbits, she cannot have given them an instinct leading them to destroy. Man, therefore, is not born bad; why, therefore, are several infected with the plague of wickedness? It is, that those who are at their head being taken with the malady, communicate it to the rest of men: as a woman attacked with the distemper which Christopher Columbus brought from America, spreads the venom from one end of Europe to the other.