"The great prince," says Tirbon, cited by St. Epiphanius, "sends out for himself, in his passion, black clouds, which darken all the world; he chafes, worries himself, throws himself into a perspiration, and that it is which makes the rain, which is no other than the sweat of the great prince." St. Augustine must have been deceived by a mistranslation, or rather by a garbled, unfaithful extract from the "Treasure of Manes," from which he only cites two or three passages. The Manichæan Secundums also reproaches him with comprehending nothing of the mysteries of Manichæism, and with attacking them only by mere paralogisms. "How, otherwise," says the learned M. de Beausobre--whom we here abridge--"would St. Augustine have been able to live so many years among a sect in which such abominations were publicly taught? And how would he have had the face to defend it against the Catholics?" From this proof by reasoning, let us pass to the proofs of fact and evidence alleged by St. Augustine and see if they are more substantial. "It is said," proceeds this father, "that some of them have confessed this fact in public pleadings, not only in Paphlagonia, but also in the Gauls, as I have heard said at Rome by a certain Catholic." Such hearsay deserves so little attention that St. Augustine dared not make use of it in his conference with Fortunatus, although it was seven or eight years after he had quitted Rome; he seems even to have forgotten the name of the Catholic from whom he learned them. It is true, that in his book of "Heresies," he speaks of the confessions of two girls, the one named Margaret, the other Eusebia, and of some Manichæans who, having been discovered at Carthage, and taken to the church, avowed, it is said, the horrible fact in question. He adds that a certain Viator declared that they who committed these scandals were called Catharistes, or purgators; and that, when interrogated on what scripture they founded this frightful practice, they produced the passage from the "Treasure of Manes," the falsehood of which has been demonstrated. But our heretics, far from availing themselves of it, have openly disavowed it, as the work of some impostor who wished to ruin them. That alone casts suspicion on all these acts of Carthage, which "_Quod-vult-Deus_" had sent to St. Augustine; and these wretches who were discovered and taken to the church, have very much the air of persons suborned to confess all they were wanted to confess.