A Plain Introduction to the Criticism of the New Testament, Vol. I.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. I.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
lost), and the Church notes seem _primâ manu_. Each member of the
genealogy in Luke iii forms a separate line. Both G and H are written in a
somewhat rude style, with breathings and accents rather irregularly
placed, as was the fashion of their times; G in two columns of twenty-two
lines each on a page, H in one column of twenty-three lines. In each the
latest form of the uncial letters is very manifest (e.g. _delta_,
_theta_), but G is the neater of the two. In G the single point, in H a
kind of Maltese cross, are the prevailing marks of punctuation. Our
facsimiles (Nos. 29 of G, 31 of H) are due to Tregelles; that of G he took
from the fragment at Trinity College. Inasmuch as beside Matt. v. 30, 31
in Cod. G ΑΡ [with a χ between and above them] (ἀρχή) is conspicuous in
the margin, and ΤΕ Τ_Η_Σ _Λε_ (τέλος τῆς λέξεως) stands in the text
itself, good scholars may be excused for having mistaken it for a scrap of
some Evangelistarium.
I. COD. TISCHENDORFIAN. II at St. Petersburg, consists of palimpsest
fragments found by Tischendorf in 1853 “in the dust of an Eastern
library,” i.e. in the Convent of St. Saba near the Red Sea, and published
in his new series of “Monumenta sacra inedita,” vol. i, 1855. On the
twenty-eight vellum leaves (eight of them on four double leaves) Georgian
writing covers the partially obliterated Greek, which is for the most part
very hard to read. They compose portions of no less than seven different
manuscripts; the first two, of the fifth century, are as old as Codd. AC
(the first having scarcely any capital letters and those very slightly
larger than the rest); the third fragment seems of the sixth century,
nearly of the date of Cod. N (p. 139), about as old as Cod. P (_see_ p.
143); the fourth scarcely less ancient: all four, like other palimpsests,
have the pseudo-Ammonian sections without the Eusebian canons (_see_ p.
61). Of the Gospels we have 190 verses: viz. (_Frag._ 1 or Ia) John xi.
50-xii. 9; xv. 12-xvi. 2; xix. 11-24: (_Frag._ 2 or Ib) Matt. xiv. 13-16;
19-23; xxiv. 37-xxv. 1; xxv. 32-45; xxvi. 31-45: Mark ix. 14-22; xiv.
58-70: (_Frag._ 3 or Ic) Matt. xvii. 22-xviii. 3; xviii. 11-19; xix. 5-14:
Luke xviii. 14-25; John iv. 52-v. 8; xx. 17-26: (_Frag._ 4 or Id) Luke
vii. 39-49; xxiv. 10-19. The fifth fragment (Ie), containing portions of
the Acts and of St. Paul’s Epistles (1 Cor. xv. 53-xvi. 9; Tit. i. 1-13;
Acts xxviii. 8-17) is as old as the third, if not as the first. The sixth
and seventh fragments are of the seventh century: viz. (_Frag._ 6 or If,
_of two leaves_) Acts ii. 6-17; xxvi. 7-18: (_Frag._ 7 or Ig, _of one
leaf_) Acts xiii. 39-46. In all seven are 255 verses. All except _Frag._ 6
are in two columns of from twenty-nine to eighteen lines each, and
unaccentuated; _Frag._ 6 has but one column on a page, with some accents.
The first five fragments, so far as they extend, must be placed in the
highest rank as critical authorities. The first, as cited in Tischendorf’s
Public-domain text, read in full here on John Shaqi.
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