A Plain Introduction to the Criticism of the New Testament, Vol. I.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. I.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
Z. CODEX DUBLINENSIS RESCRIPTUS, one of the chief palimpsests extant,
contains 295 verses of St. Matthew’s Gospel in twenty-two fragments(191).
It is of a small quarto size, originally 10-½ inches by 8, now reduced to
8-¼ inches by 6, once containing 120 leaves arranged in quaternions, of
which the first that remains bears the _signature_ 13 (ΙΓ): fourteen
sheets or double leaves and four single leaves being all that survive. It
was discovered in 1787 by Dr. John Barrett, Senior Fellow of Trinity
College, Dublin, under some cursive writing of the tenth century or later,
consisting of Chrysostom de Sacerdotio, extracts from Epiphanius, &c. In
the same volume are portions of Isaiah (eight leaves) and of Gregory
Nazianzen, in erased uncial letters, the latter not so ancient as the
fragment of St. Matthew. All the thirty-two leaves of this Gospel that
remain were engraved in copper-plate facsimile(192) at the expense of
Trinity College, and published by Barrett in 1801, furnished with
Prolegomena, and the contents of each facsimile plate in modern Greek
characters, on the opposite page. The facsimiles are not very accurate,
and the form of the letters is stated to be less free and symmetrical than
in the original: yet from these plates (for the want of a better guide)
our alphabet (No. 6) and specimen (No. 18) have been taken. The Greek type
on the opposite page was not very well revised, and a comparison with the
copper-plate will occasionally convict it of errors, which have been
animadverted upon more severely than was quite necessary. The Prolegomena
were encumbered with a discussion of our Lord’s genealogies quite foreign
to the subject, and the tone of scholarship is not very high; but
Barrett’s judgement on the manuscript is correct in the main, and his
conclusion, that it is as old as the sixth century, has been generally
received. Tregelles in 1853 was permitted to apply a chemical mixture to
the vellum, which was already miserably discoloured, apparently from the
purple dye: he was thus enabled to add a little (about 200 letters) to
what Barrett had read long since(193), but he found that in most places
which that editor had left blank, the vellum had been cut away or lost: it
would no doubt have been better for Barrett to have stated, in each
particular case, why he had been unable to give the text of the passage. A
far better edition of the manuscript, including the fragment of Isaiah,
and a newly-discovered leaf of the Latin Codex Palatinus (_e_), with
Prolegomena and two plates of real facsimiles, was published in 1880 by T.
K. Abbott, B.D., Professor of Biblical Greek in the University of Dublin.
He has read 400 letters hitherto deemed illegible, and is inclined to
assign the fifth century as the date of the Codex. Codex Z, like many
others, and for the same orthographical reasons, has been referred to
Alexandria as its native country. It is written with a single column on
each page of twenty-one or twenty-three lines(194).
Public-domain text, read in full here on John Shaqi.
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