contains a much larger though varying proportion of various readings elsewhere, except in 1 Peter. The upper or later writing in this manuscript is, for once, available for critical purposes, since it consists of fragments of the labours of Euthalius (_see_ p. 64), and is cited by Tischendorf under the notation of Euthal.cod. S. From the monastery of Laura at Mount Athos [viii or ix], 11 x 8-½, ff. 120 (30), Acts, Cath. Rom. 1 Cor. i. 1-v. 8; xiii. 8-xvi. 24; 2 Cor. i 1-xi. 23; Eph. iv. 20-vi. 20. _See_ Gregory, p. 447. ב. Rom. Vat. Gr. 2061, formerly Basil 100, before Patiriensis 27 [v], palimpsest, ff. 21 out of 316. Fragments of Acts, Cath., and Paul. Came from the monastery of St. Mary of Patirium, a suburb of Rossana in Calabria. Discovered by M. Pierre Batiffol, the investigator of Cod. Φ. _See_ Gregory, p. 447. II. Manuscripts of the Pauline Epistles. א. COD. SINAITICUS A. COD. ALEXANDRINUS. B. COD. VATICANUS. C. COD. EPHRAEMI. D. COD. CLAROMONTANUS, No. 107 of the Royal Library at Paris, is a Greek-Latin copy of St. Paul’s Epistles, one of the most ancient and important in existence. Like the Cod. Ephraemi in the same Library it has been fortunate in such an editor as Tischendorf, who published it in 1852 with complete Prolegomena, and a facsimile traced by Tregelles. This noble volume is in small quarto, written on 533 leaves of the thinnest and finest vellum: indeed its extraordinary delicacy has caused the writing at the back of every page to be rather too visible on the other side. The words, both Greek and Latin, are written continuously (except the Latin titles and subscriptions), but in a stichometrical form (_see_ p. 52): the Greek, as in Cod. Bezae, stands on the left or first page of the opened book, not on the right, as in the Cod. Laudianus. Each page has but one column of about twenty-one lines, so that in this copy, as in the Codex Bezae, the Greek and Latin are in parallel lines, but on separate pages. The ink is dark and clear, and otherwise the book is in good condition. It contains all St. Paul’s Epistles (the Hebrews after Philemon), except Rom. i. 1-7; 27-30, both Greek and Latin: Rom. i. 24-27 in the Latin is supplied in a later but very old hand, as also are Rom. i. 27-30 and 1 Cor. xiv. 13-22 in the Greek: the Latin of 1 Cor. xiv. 8-18; Heb. xiii. 21-23 is lost. The Epistle to the Hebrews has been erroneously imputed by some to a later scribe, inasmuch as it is not included in the list of the sacred books and in the number of their στίχοι or _versus_, which stand immediately _before_ the Hebrews in this codex(208): but the same list overlooks the Epistle to the Philippians, which has never been doubted to be St. Paul’s: in this manuscript, however, the Epistle to the Colossians precedes that to the Philippians. Our earliest notice of it is derived from the Preface to Beza’s third edition of the N. T. (Feb. 20, 1582): he there describes it as of equal antiquity with his copy of the Gospels (D),