the Greek, and less altered from it than in Codd. Bezae or Laudian., wherein it has little critical value: that of Cod. Claromont. better represents the African type of the Old Latin. Of the corrections, a few were made by the original scribe when revising; a hand of the seventh century went through the whole (D**); two others follow; then in sharp black uncials of the ninth or tenth century another made more than two thousand critical changes in the text, and added stops and all the breathings and accents (D***); another D**** (among other changes) added to the Latin subscriptions. Db supplied Rom. i. 27-30 very early; Dc, a later hand, 1 Cor. xiv. 13-22. Tischendorf distinguishes several others besides these. E. COD. SANGERMANENSIS is another Greek-Latin manuscript and takes its name from the Abbey of St. Germain des Prez near Paris. Towards the end of the last century the Abbey (which at the Revolution had been turned into a saltpetre manufactory) was burnt down, and many of its books were lost. In 1805 Matthaei found this copy, as might almost have been anticipated, at St. Petersburg, where it is now deposited. The volume is a large quarto, the Latin and Greek in parallel columns on the same page, the Greek standing on the left; its uncials are coarse, large, and thick, not unlike those in Cod. E of the Acts, but of later shape, with breathings and accents _primâ manu_, of about the tenth, or late in the ninth, century(209). It was used for the Oxford New Testament of 1675: Mill obtained some extracts from it, and noted its obvious connexion with Cod. Claromontanus: Wetstein thoroughly collated it; and not only he but Sabatier and Griesbach perceived that it was, at least in the Greek, nothing better than a mere transcript of Cod. Claromontanus, made by some ignorant person later than the corrector indicated by D****. Muralt’s endeavours to shake this conclusion have not satisfied better judges; indeed the facts are too numerous and too plain to be resisted. Thus, while in Rom. iv. 25 Cod. D reads δικαιωσιν (accentuated δικαίωσιν by D***), in which D*** changes ν into νην, the writer of Cod. E adopts δικαίωσινην with its monstrous accent: in 1 Cor. xv. 5 Cod. D reads μετα ταυτα τοις ενδεκα, D*** εἶτα τοῖς δώδεκα (again observe the accents), out of which Cod. E makes up μετα ταυεἶτα τοῖς δώενδεκα. In Gal. iv. 31 Cod. D has διο, which is changed by D*** into ἆρα: Cod. E mixes up the two into διἆραο. Compare Tischendorf’s notes on Eph. ii. 19; Heb. x. 17, 33, and Dr. Hort’s longer specimen, Rom. xv. 31-3 (Introd. p. 254). The Latin version also is borrowed from Cod. D, but is more mixed, and may be of some critical use: the Greek is manifestly worthless, and should long since have been removed from the list of authorities. This copy is defective, Rom. viii. 21-33; ix. 15-25; 1 Tim. i. 1-vi. 15; Heb. xii. 8-xiii. 25. Fa COD. COISLIN. I.