A Plain Introduction to the Criticism of the New Testament, Vol. I.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. I.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
11. We now come to the _contents_ of manuscripts of the Greek Testament,
and must distinguish regular copies of the sacred volume or of parts of it
from Lectionaries, or Church-lesson books, containing only extracts,
arranged in the order of Divine Service daily throughout the year. The
latter we will consider presently: with regard to the former it is right
to bear in mind, that comparatively few copies of the whole New Testament
remain; the usual practice being to write the four Gospels in one volume,
the Acts and Epistles in another: manuscripts of the Apocalypse, which was
little used for public worship, being much rarer than those of the other
books. Occasionally the Gospels, Acts, and Epistles form a single volume;
sometimes the Apocalypse is added to other books; as to the Pauline
Epistles in Lambeth 1186, or even to the Gospels, in a later hand (e.g.
Cambridge University Libr. Dd. 9. 69: Gospels No. 60, _dated_ A.D. 1297).
The Apocalypse, being a short work, is often found bound up in volumes
containing very miscellaneous matter (e.g. Vatican. 2066 or B; Brit. Mus.
Harleian. 5678, No. 31; and Oxon. Barocc. 48, No. 28). The Codex
Sinaiticus of Tischendorf is the more precious, in that it happily
exhibits the whole New Testament complete: so would also the Codices
Alexandrinus and Ephraemi, but that they are sadly mutilated: no other
uncial copies have this advantage, and very few cursives. In England only
five such are known, the great Codex Leicestrensis, which is imperfect at
the beginning and end; Butler 2 (Evan. 201) Additional 11837, dated A.D.
1357, and (Evan. 584) Additional 17469, both in the British Museum;
Canonici 34 (Evan. 488) in the Bodleian, dated A.D. 1515-16. Additional
MS. 28815 (Evan. 603, and Paul 266, and Apoc. 89) in the British Museum
and B-C. II. 4 at Sir Roger Cholmely’s School, Highgate, are separated
portions of one complete copy. The Apocalypse in the well-known Codex
Montfortianus at Dublin is usually considered to be by a later hand.
Besides these Scholz enumerates only nineteen foreign copies of the whole
New Testament(88); making but twenty-four in all, as far as was then
known, out of the vast mass of extant documents.
Public-domain text, read in full here on John Shaqi.
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