A Plain Introduction to the Criticism of the New Testament, Vol. I.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. I.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
June 11. Bartholomew and Barnabas the Apostles, Mark vi. 7-13; Acts xi.
19-30.
19. Jude, brother of the Lord, Mark vi. 7-13, or εὐαγγέλιον ἀποστολικόν
(Matt. x. 1-8? June 30).
24. Birth of John the Baptist, Luke i. 1-25; 57-80; Rom. xiii. 11-xiv. 4.
29. Peter and Paul the Apostles, Matins, John xxi. 15-31. Liturgy, Matt.
xvi. 13-19; 2 Cor. xi. 21-xii. 9.
30. The Twelve Apostles, Matt. x. 1-8. July 20. Elijah, Luke iv. 22, &c.,
Evst. 229.
22. Mary Magdalene, ἡ μυροφόρος, Mark xvi. 9-20; 2 Tim. ii. 1-10.
Aug. 1. τῶν ἁγίων μακκαβαίων, Matt. x. 16, &c., Evst. 228 and others.
Aug. 6. Transfiguration. Matins, Luke ix. 29-36 or Mark ix. 2-9. Liturgy,
Matt. xvii. 1-9; 2 Pet. i. 10-19.
15. Assumption of the Virgin, Luke x. 38-42 (Gale, Codex Bezae).
20. Thaddaeus the Apostle, Matt. x. 16-22; 1 Cor. iv. 9-16.
25. Titus, Matt. v. 14-19 (Gale); 2 Tim. ii. 1-10.
29. Beheading of John the Baptist, Matins, Matt. xiv. 1-13. Liturgy, Mark
vi. 14-30; Acts xiii. 25-32 (39, B-C. III. 24).
Εἰς τὰ ἐγκαίνια, Dedication, John x. 22 (17, Gale)—28 (Gale, Cod. Bezae);
2 Cor. v. 15-21: Heb. ix. 1-7.
At Cambridge (Univ. Libr. II. 28. 8) is a rare volume containing the Greek
Gospel Church-Lessons, Θεῖον καὶ ἱερὸν εὐαγγέλιον, Venice, 1615-24, once
belonging to Bishop Hacket: also the Apostolos of a smaller size. Another
edition appeared in 1851, also at Venice.
For a comparison of the Greek with the Coptic Calendar, see p. 77, note 2.
For the Menology in the Jerusalem Syriac Lectionary, see Vol. II, Chap. 1.
CHAPTER IV. THE LARGER UNCIAL MANUSCRIPTS OF THE GREEK TESTAMENT.
We proceed to describe in detail the uncial manuscripts of the Greek
Testament, arranged separately as copies of the Gospels, of the Acts and
Catholic Epistles, of the Pauline Epistles, and of the Apocalypse. They
are usually indicated by the capital letters of the English and Greek
alphabets, and stand on the list not in the order of their relative value
or antiquity, but mainly as they were applied from time to time to the
purposes of Textual criticism.
Public-domain text, read in full here on John Shaqi.
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