*8. Oriental 1001, large 8vo, paper, with illuminations, Copt. Arab., “bought of N. Nassif, 21 May, 1869.” The four Gospels complete. Each Gospel is preceded by introductory matter, table of contents, &c. The first few leaves of the book are supplied by a later hand. A note (fol. 77b), written by Athanasius, Bishop of Apotheke or Abutij, A.M. 1508 = 1792 A.D., states that the original date of the MS. was A. Mart. 908 (= A.D. 1192). This date is also repeated fol. 264b. It may possibly be correct, though the MS. does not appear so old. On fol. 125b this same Athanasius records that he presented the book to the convent of St. Antony, A. Mart. 1508 (= A.D. 1792). It contains Luke xxiii. 34, and the pericope John vii. 53-viii. 11; but omits the additions Luke xxii. 43, 44; John v. 3, 4. *9. Additional 5995, fol., paper, Copt. Arab, “brought from Egypt by Major-General Turner, August, 1801.” The four Gospels complete. The few first leaves of St. Matthew and the last leaf of St. John, besides some others in the middle of the volume, are added in a later hand. In an Arabic colophon (fol. 233b) it is stated that the book was repaired A. Mart. 1492 (i.e. A.D. 1776) by one Ibrahim, son of Simeon, but that its original date was more than four hundred years earlier. This is perhaps an exaggeration. The same colophon says that it was written for the convent of Baramus in the desert of Scete. Coptic chapters are written in uncials while the Ammonian Sections and Eusebian Canons are in cursive letters. It has not Luke xxii. 43, 44; xxiii. 17; nor the pericope John vii. 53-viii. 11; but contains Luke xxiii. 34, and the interpolation in John v. 3, 4. *10. Additional 14,740 A. A folio volume in which various Bohairic and a few Armenian fragments are bound up together, of various sizes and ages, some on vellum, some on paper. The following fragments of the Bohairic New Testament on vellum are important on account of their antiquity. (i) Luke viii. 2-7, 8-10, 13-18. (ii) 2 Cor. iv. 2-v. 4. (iii) Eph. ii. 10-19; ii. 21-iii. 11. (iv) 1 Thess. iii. 3-6; iii. 11-iv. 1. The fragment from the Ephesians, the most ancient of them all, appears from the handwriting to rival in antiquity the oldest Sahidic fragments. They are all more or less mutilated. This volume also contains several paper fragments of the Bohairic New Testament, belonging chiefly (it would appear) to lectionaries, but these are not worth enumerating.