One of these, a Graeco-Sahidic MS., said to belong to the fourth or fifth century, has been already described (Evan. T). But I am unable to assent to the opinion which is maintained by Tregelles and Tischendorf, and in which Dr. Scrivener there acquiesces, that these Woidian fragments (Ts or Twoi) were originally part of the same MS. with the Borgian Graeco-Sahidic fragments (T) published by Giorgi. And this for two reasons. (1) The paging of the two sets of fragments is quite inconsistent. The Woidian fragments, Luke xii. 5 (Sahid. Gr. 15)-xiii. 23 (Sahid. Gr. 32) and John viii. 22-32, are paged ⲩⲛⲑ-ⲩⲡⲇ (459-484) and ⲭⲛⲍ, ⲭⲛⲏ (657, 658) respectively (_see_ Ford’s “Praef.,” p. 24). On the other hand the pages of the Borgian fragments, Luke xxii. 12-xxiii. 11; John vi. 21-58; vi. 68-viii. 23, are numbered ⲥⲗⲑ-ⲥⲛⲇ (239-254), ⲧⲗⲇ-ⲧⲙⲅ, ⲧⲙⲝ-ⲧⲝⲁ (334-343, 346-361) respectively (_see_ Zoega, p. 184; Georgius, p. 11 sq.). (2) Though the last Woidian fragment begins _somewhere about_ where the last Borgian fragment ends, it does not begin at exactly the same place. The Borgian fragment ends ⲁⲛⲅ ⲁⲛⲟⲕ ⲟⲩ ⲉⲃⲟⲗϩⲛ ⲧⲡⲉ ⲛⲧⲱⲧⲛ ⲛⲧⲉ (ἐγὼ ἐκ τῶν ἄνω εἰμί; ὑμεῖς), viii. 23; the Woidian fragment begins ⲉ ϯⲛⲁⲃⲱⲕ ⲉⲣⲟϥ (ὅπου ἐγὼ ὑπάγω), viii. 22. Thus the two have several lines in common. For these reasons the later judgement of Tregelles, who pronounces them to be “certainly parts of the _same_ MS.” (Introductory notice to his G. T.), must be abandoned; and we must revert to his earlier and more cautious opinion in which he describes the Woidian fragment as “a portion of a MS. almost a counterpart of T” (Horne’s “Introduction,” p. 180). 5. A Sahidic vocabulary in the Royal Library at Paris (Copt. 44), containing several passages from the Sahidic Bible. 6. A few fragments communicated by Adler from the collection of Card. Borgia at Velletri. Besides these Woide incorporated the fragments published by Mingarelli in his first two fasciculi. The works of Giorgi and Münter, however, and the third fasciculus of Mingarelli, were overlooked by him or by his successor Ford. Besides elaborate prefaces by Ford and Woide this work gives a Latin translation in parallel columns with the Sahidic. It would not be difficult to point out numerous errors in the execution of this volume; but all allowance must be made for a posthumous work completed by a second editor who had to educate himself for the task, and the heavy obligation under which Woide and Ford have laid Biblical scholars may well silence ill-natured criticism(113).