A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
From the above account it becomes clear that we have now already
published, or preserved in European libraries, enough material to produce
a complete or almost a complete edition of the Sahidic New Testament. But
not only this. We have also a considerable number of fragments written on
papyrus, which are much older than any of the MSS. previously known, and
will enable us to write a history of the version from an early date. May
we express a hope that M. Amélineau, who has made large collections for
the purpose, would first of all give us an edition of the Paris fragments
as accurate as that of Ciasca, and then of the Sahidic New Testament as a
whole? Much more than when Bishop Lightfoot wrote is the publication of it
the pressing need of Biblical criticism.]
The order of the books in the Sahidic New Testament, so far as regards the
great groups, appears to have been the same as in the Bohairic, i.e. (1)
The Four Gospels, (2) The Pauline Epistles, (3) The Catholic Epistles and
Acts (_see_ above, p. 124). This may be inferred from the order of
quotations in the Sahidic vocabulary described by Woide, Praef., p. 18;
for the Sahidic MSS. are so fragmentary that no inference on this point
can be drawn from them. Like the Bohairic, the original Sahidic Canon
seems to have excluded the Apocalypse. In the vocabulary just mentioned it
does not appear as part of the New Testament, but liturgical and other
matter interposes before it is taken. Moreover in most cases it is evident
from the paging of the fragments which remain that the MSS. containing
this book formed separate volumes. In the Paris fragment described above
this is plainly the case, and it is equally obvious in the Borgian MSS.
lxxxviii, lxxxix (Zoega, p. 187). Thus in lxxxviii, pp. 39-44 contain
Apoc. xii. 14-xiv. 13; and in lxxxix. pp. 59, 60, 63, 64 contain Apoc.
xix. 7-18, xx. 7-xxi. 3. On the other hand in lxxxvii. where Apoc. iii. 20
begins on p. 279, this fragment must have formed part of a much larger
volume, which contained (as we may suppose) a considerable portion of the
New Testament.
Public-domain text, read in full here on John Shaqi.
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