The Apocryphal books, like the N. T., are of course given only in two languages; in the Old Testament the Latin Vulgate holds the chief place in the middle, between the Hebrew and the Septuagint Greek(150). The Greek type in the other volumes is of the common character, with the usual breathings and accents; in the fifth, or New Testament volume, it is quite different, being modelled after the fashion of manuscripts of about the thirteenth century, very bold and elegant (_see_ Plate x, No. 26), without breathings, and accentuated according to a system defended and explained in a bilingual preface πρὸς τοὺς ἐντευξομένους, but never heard of before or since: monosyllables have no accent, while in other words the _tone_ syllable receives the acute, the grave and circumflex being discarded. The Latin is in a noble church-character, references are made from the one text to the other by means of small letters, and where in either column there is a void space, in consequence of words omitted or otherwise, it is filled up by such curves as are seen in the bottom line of our specimen. The foreign matter in this volume consists of the short Preface in Latin and Greek, Eusebius Carpiano (but without the canons), Jerome’s letter to Damasus, with the ordinary Latin Prologues and Arguments before each book. St. Paul’s Epistles precede the Acts, as in Codd. א, 61, 69, 90, &c. and before them stand the ἀποδημία παύλου, Euthalii περὶ χρόνων, the ordinary ὑποθέσεις to all the twenty-one Epistles (grouped together), with Theodoret’s _prologues_ subjoined to thirteen of the ὑποθέσεις. By the side of the Latin text are numerous parallel passages, and there are also five marginal notes (on Matt. vi. 13; 1 Cor. xiii. 3; xv. 31; 51; 1 John v. 7, 8). The only divisions are the common Latin chapters, subdivided by the letters A, B, C, D, &c. Copies of laudatory verses(151), an interpretation of Proper Names, and a Greek Lexicon of the N. T., close the volume.