A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
Since this Polyglott has been said to be very inaccurately
printed, it is necessary to state that we have noted just fifty
pure errors of the press; in one place, moreover (Heb. vii. 3),
part of the ninth Euthalian κεφάλαιον (εν ω ότι και του αβραάμ
προετιμήθη) has crept into the text. All the usual peculiarities
observable in later manuscripts are here, e.g. 224 itacisms
(chiefly ω for ο, η for ει, ει for ι, υ for η, οι for ει, and vice
versâ); thirty-two instances of ν ἐφελκυστικόν, or the
superabundant ν, before a consonant; fifteen cases of the hiatus
for the lack of ν before a vowel; ουτως is sometimes found before
a consonant, but ουτω sixty-eight times; ουκ and ουχ are
interchanged twelve times. The following peculiarities, found in
many manuscripts, and here retained, may show that the grammatical
forms of the Greek were not yet settled among scholars; παρήνγελεν
Mark vi. 8; διάγγελε Luke ix. 60; καταγγέλειν Acts iv. 2;
διαγγέλων Acts xxi. 26; καταγγέλων 1 Cor. ii. 1; παραγγέλω 1 Cor.
vii. 10; αναγγέλλων 2 Cor. vii. 7; παραγγέλομεν 2 Thess. iii. 4;
παράγγελε 1 Tim. iv. 11; v. 7; vi. 17. The augment is omitted nine
times (Matt. xi. 17; Acts vii. 42; xxvi. 32; Rom. i. 2; Gal. ii.
13; 1 Tim. vi. 10; 2 Tim. i. 16; Apoc. iv. 8; xii. 17); the
reduplication twice (John xi. 52; 1 Cor. xi. 5); μέλλω and μέλει
are confounded, Mark iv. 38; Acts xviii. 17; Apoc. iii. 2; xii. 4.
Other anomalous forms (some of them would be called Alexandrian)
are παμπόλου Mark viii. 1; νηρέαν Rom. xvi. 15; εξαιρείτε 1 Cor.
v. 13; αποκτένει 2 Cor. iii. 6, _passim_; στιχούμεν Gal. v. 25;
είπα Heb. iii. 10; ευράμενος _ibid._ ix. 12; απεσχέσθαι 1 Pet. ii.
11; καταλειπόντες 2 Pet. ii. 15; περιβαλλείται Apoc. iii. 5;
δειγνύντος _ibid._ xxii. 8. The stops are placed carelessly in the
Greek, being (.), (,), rarely (·), never (;). In the Latin the
stops are pretty regular, but the abbreviations very numerous,
even such purely arbitrary forms as _xps_ for _Christus_. In the
Greek σ often stands at the end of a word for ς, ï and often ü or
_υ_ are set at the beginning of syllables: there are no instances
of ι _ascript_ or _subscript_, and no capital letters except at
the beginning of a chapter, when they are often flourished. The
following forms are also derived from the general practice of
manuscripts, and occur perpetually: απάρτι, απάρχης, δαν (for δ᾽
ἂν), ειμή, εξαυτής, επιτοαυτό, εφόσον, εωσότου, καίτοιγε,
καθημέραν, κατιδίαν, κατόναρ, μεθήμων, μέντοι, ουμή, τουτέστι; and
for the most part διαπαντός, διατί, διατούτο, είτις, ουκέτι.
Sometimes the preposition and its case make but a single word, as
παραφύσιν, and once we find ευποιήσαι, Vulg. _benefacere_ (Mark
xiv. 7).
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