A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
6. The brothers Bonaventure and Abraham Elzevir set up a printing-press at
Leyden, which maintained its reputation for elegance and correctness
throughout the greater part of the seventeenth century. One of their
minute editions, so much prized by bibliomanists, was a Greek Testament,
24mo, 1624, alleging on the title-page (there is no Preface whatever) to
be ex _Regiis aliisque optimis editionibus cum curâ expressum_: by
_Regiis_, we presume, Stephen’s editions are meant, and especially that of
1550. The supposed accuracy (for which its good name is not quite
deserved) and the great neatness of this little book procured for it much
popularity. When the edition was exhausted, a second appeared in 1633,
having the verses broken up into separate sentences, instead of their
numbers being indicated in the margin, as in 1624. In the Preface it seems
to allude to Beza’s N. T., without directly naming him: “Ex regiis ac
_ceteris editionibus_, quae maxime ac prae ceteris nunc omnibus
probantur.” To this edition is prefixed, as in 1624, a table of quotations
(πίναξ μαρτυριῶν) from the Old Testament, to which are now added tables of
the κεφάλαια of the Gospels, ἔκθεσις κεφαλαίων of the Acts and all the
Epistles. Of the person entrusted with its superintendence we know
nothing; nearly all his readings are found either in Stephen’s or Beza’s
N. T. (he leans to the latter in preference(183)); but he speaks of the
edition of 1624 as that “omnibus acceptam;” and boldly states, with a
confidence which no doubt helped on its own accomplishment, “textum ergo
habes nunc ab omnibus receptum, in quo nihil immutatum aut corruptum
damus.” His other profession, that of superior correctness, is also a
little premature: “ut si quae vel minutissimae in nostro, aut in iis, quos
secuti sumus libris, superessent mendae, cum judicio ac cura tollerentur.”
Although some of the worst misprints of the edition of 1624 are amended in
that of 1633 (Matt. vi. 34; Acts xxvii. 13; 1 Cor. x. 10; Col. ii. 13; 1
Thess. ii. 17; Heb. viii. 9; 2 Pet. i. 7), others just as gross are
retained (Acts ix. 3; Rom. vii. 2; xiii. 5; 1 Cor. xii. 23; xiii. 3; 2
Cor. iv. 4; v. 19; viii. 8; Heb. xii. 9; Apoc. iii. 12; vii. 7; xviii.
16), to which much be added a few peculiar to itself (e.g. Mark iii. 10;
Rom. xv. 3; 1 Cor. ix. 2; 2 Cor. i. 11; vi. 16; Col. i. 7; iv. 7; Apoc.
xxii. 3): ἐθύθη in 1 Cor. v. 7 should not be reckoned as an erratum, since
it was adopted designedly by Beza, and after him by both the Elzevir
editions. Of real various readings between the two Elzevirs we mark but
seven or eight instances (in six of which that of 1633 follows the
Complutensian); viz. Mark iv. 18; viii. 24; Luke xi. 33; xii. 20; John
iii. 6 _bis_; 2 Tim. i. 12; iv. 51(184); Apoc. xvi. 5: and in 2 Pet. i. 1
(as also in ed. 1641) ἡμῶν is omitted after σωτῆρος(185).
Public-domain text, read in full here on John Shaqi.
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