A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
10. Christian Frederick Matthaei, a Thuringian [1744-1811], was appointed,
on the recommendation of his tutor Ernesti, to the Professorship of
Classical Literature at Moscow: so far as philology is concerned, he
probably merited Bp. Middleton’s praise, as “the most accurate scholar who
ever edited the N. T.” (Doctrine of the Greek Article, p. 244, 3rd
edition.) At Moscow he found a large number of Greek manuscripts, both
Biblical and Patristic, originally brought from Athos, quite uncollated,
and almost entirely unknown in the west of Europe. With laudable
resolution he set himself to examine them, and gradually formed the scheme
of publishing an edition of the New Testament by the aid of materials so
precious and abundant. All authors that deserve that honourable name may
be presumed to learn not a little, even on the subject they know best,
while preparing an important work for the public eye; but Matthaei was as
yet ignorant of the first principles of the critical art; and beginning
thus late, there was much, and that of a very elementary character, which
he never understood at all. When he commenced writing he had not seen the
volumes of Mill or Wetstein; and to this significant fact we must impute
that inability which clave to him to the last, of discriminating the
relative age and value of his own or others’ codices. The palaeographical
portion of the science, indeed, he gradually acquired from the study of
his documents, and through the many facsimiles of them he represents in
his edition; but what can be thought of his judgement, when he persisted
in asserting the intrinsic superiority of Cod. 69 of the Acts to the great
uncials AC (N. T., Tom. xii. p. 222)(216)? Hence it results that
Matthaei’s text, which of course he moulded on his own views, must be held
in slight esteem: his services as a collator comprehend his whole claim
(and that no trifling one) to our thankful regard. To him solely we are
indebted for Evan. V; 237-259; Act. 98-107; Paul. 113-124; Apoc. 47-502
(i.e. r); Evst. 47-57; Apost. 13-20; nearly all at Moscow: the whole
seventy(217), together with the citations of Scripture in thirty-four
manuscripts of Chrysostom(218), being so fully and accurately collated,
that the reader need not be at a loss whether any particular copy supports
or opposes the reading in the common text. Matthaei’s further services in
connexion with Cod. G Paul, and a few others (Act. 69, &c.) have been
noticed in their proper places. To his Greek text was annexed the Latin
Vulgate (the only version, in its present state, he professes to regard,
Tom. xi. p. xii) from the Cod. Demidovianus. The first volume of this
edition appeared in 1782, after it had been already eight years in
preparation: this comprised the Catholic Epistles. The rest of the work
was published at intervals during the next six years, in eleven more thin
parts 8vo, the whole series being closed by SS. Matthew and Mark in 1788.
Public-domain text, read in full here on John Shaqi.
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