A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
64. Cotton Nero D. iv. The magnificent Lindisfarne Gospels [vii or
viii], rivalling even the Book of Kells (no. 78) in the beauty of
their writing and the richness of their ornamentation. Written by
Eadfrith, Bishop of Lindisfarne, 698-721 A.D., and other scribes;
preserve a very pure text, agreeing closely with the Codex
Amiatinus (no. 29), sometimes against all other known Vulgate MSS.
The Latin is accompanied by an interlinear version in the
Northumbrian dialect. Edited, rather carelessly, for the Surtees
Soc., by Stevenson and Waring, 1854-65; and W. W. Skeat, The
Gospel of St. Matthew; Anglo-Saxon and Northumbrian Versions,
Cambr., 1887; _see_ also Westwood, Anglo-Saxon and Ir. MSS., pp.
33-9, pl. 12, 13; Palaeogr. Sacra Pict., p. 45; Palaeogr. Soc., i.
pl. 3-6, 22; Brit. Mus. Catalogue, p. 15, pl. 8-11; Berger, p. 39;
Morin, Liber Comicus, p. 426. The Surtees text revised by the Rev.
G. M. Youngman. Wordsworth’s and Bentley’s Y.
65. Cotton Otho B. ix. Gospels [x?], nearly destroyed by fire;
there are twelve small fragments containing portions of prefatory
matter, and of SS. Matt., Mark, and John, in small Caroline
minuscules, but with a large capital at the beginning of St. Mark
and interlaced ornamentation. Bentley’s D.
66. Cotton Otho C. v. St. Matt. and St. Mark [probably viii],
written in Saxon hand, and _possibly_ part of the same MS. as
Bentley’s C (_see_ no. 76). This Manuscript is now simply a
collection of the shrivelled fragments of sixty-four leaves which
survived the fire of 1731; the last leaf contains Mark xvi. 6-20.
_See_ Brit. Mus. Catalogue, p. 20; the editors, however, doubt
whether it is part of the same MS. as no. 76. Bentley cites these
fragments as φ.
67. Egerton 609. Gospels [viii or ix], formerly belonging to the
Monastery of Marmoutier (Majus Monasterium) near Tours, where it
was numbered 102. It is written, however, in an Irish hand and
presents an Irish type of text; it is much _mut._, especially in
St. Mark. _See_ Brit. Mus. Catalogue, p. 30. Cited by Calmet,
Tischendorf, &c., as _mm_; collated again by the Rev. G. M.
Youngman, and cited by Wordsworth as E.
68. Harl. 1775. Gospels [vi or vii], in small but very beautiful
uncial hand, and with an extremely valuable text. Formerly
numbered 4582 in the Bibliothèque Royale at Paris; stolen from
thence by Jean Aymon, it passed into the possession of Harley,
Earl of Oxford, and then to the British Museum. Collated in part
by Griesbach, Symbolae Criticae, i. pp. 305-26, Halae, 1785; by
Bentley or Walker; later by the Rev. G. Williams; and for Bp.
Wordsworth’s Vulgate by the Rev. H. J. White; for facsimiles _see_
Brit. Mus. Catalogue, p. 14, pl. 3; Palaeogr. Soc., i. p. 16.
Wordsworth’s and Bentley’s Z; Tischendorf’s _harl_.
Public-domain text, read in full here on John Shaqi.
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