A Plain Introduction to the Criticism of the New Testament, Vol. II.Scrivener, Frederick Henry Ambrose
Religion
A Plain Introduction to the Criticism of the New Testament, Vol. II.
Scrivener, Frederick Henry Ambrose
Bible. New Testament -- Criticism, interpretation, etc.
The Sahidic and Bohairic dialects are well defined and separate from each
other. Among other distinctive features the Sahidic delights in the
multiplication of vowels as compared with the Bohairic; thus it has
ⲉⲗⲉⲟⲟⲗⲉ for ⲁⲗⲟⲗⲓ, ⲙⲏⲏⲱⲉ for ⲙⲏⲱ, ϩⲁⲗⲁⲁⲧⲉ for ϩⲁⲗⲁⲧⲓ, ϣⲉⲗⲉⲉⲧ for ϣⲉⲗⲉⲧ,
&c. Again the Sahidic has smooth-breathings where the Bohairic has
aspirates, e.g. ⲡⲏⲩⲉ for ⲫⲏⲩⲓ “heavens,” ⲧⲏⲩ for ⲑⲏⲟⲩ “wind”; and it
substitutes the simple aspirate for the stronger guttural, e.g. ⲱⲛϩ for
ⲱⲛⲭ “life,” ⲡⲁϩ for ⲫⲁϧ “rend.” Besides these more general distinctions,
the two dialects have special peculiarities, not only in their grammatical
forms, but even in their ordinary vocabulary; thus Sah. ⲃⲱⲕ for Boh. ⲓ “to
go,” Sah. ϩⲉ for Boh. ⲣⲏϯ “manner,” Sah. ϩⲁϩ for Boh. ⲙⲏϣ “a multitude,”
“many,” and so forth. Indeed the relations of the Sahidic and Bohairic
dialects to each other may be fairly illustrated, as will have appeared
from these facts, by the relation of the Ionic and Attic, though the
differences in the Egyptian dialects are greater than in the Greek. Like
the Attic, the Bohairic is the more literary and cultivated dialect of the
two.
The demotic writing does not give the slightest indication that there were
different dialects of the spoken language (_see_ Brugsch, Grammaire
Démotique, p. 10). In the Coptic, i.e. Christian, literature we learn this
fact for the first time; and yet in the earliest age of this literature
the dialects are found to be fully developed. Brugsch, however, has shown
(De Natura &c., p. 10) that transcriptions of several Egyptian words into
Greek in the age of the Ptolemies occur in two different forms, which
correspond fairly to the two dialects; and indeed it would seem probable
that the separation of the Bohairic and Sahidic should be ascribed to the
more remote time, when these regions formed separate kingdoms. The older
Egyptian writing, whether sacred or demotic, would obscure the distinction
of dialects, partly from a conservative fondness for time-honoured modes
of representation, but chiefly owing to the nature of the character
itself. Thus this character makes no provision for the nicer distinction
of the vowel-sounds, while the dialectic differences depend very largely
on the divergent vocalization. Thus again it sometimes represents allied
consonants, such as _l_ and _r_, by the same sign; while one of the most
striking peculiarities of dialect is the common substitution of _l_ in the
dialect of the Fayoum for _r_ in the Sahidic and Bohairic, as e.g. ⲏⲗⲡ for
ⲏⲣⲡ “wine,” ⲗⲁⲙⲡⲓ for ⲣⲟⲙⲡⲓ “year,” ⲗⲓⲙⲓ for ⲣⲓⲙⲓ “weeping,” and the like.
Public-domain text, read in full here on John Shaqi.
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