But there is a much better arrangement of the love episode than that.
The husband should see to it that in every episode the wife not only
arrives at the utmost climax of her erotic acme before he does but
that she recovers sufficiently from her ecstasy to enable her to give
thereafter conscious attention to his. Where, as in a passionate
honeymoon, both partners lose consciousness, so to speak, together,
in every love episode, neither has the supernal joy of witnessing the
ecstatic culmination of the other’s bliss. With autoerotic proclivities,
pardonable in the first weeks of marital life, they close their eyes
to each other, at the climax, and they sink into their own subjective
feelings, after which they come to the conclusion that each has loved the
other to the limit.
But this is not the case. They have loved their own sensations to the
limit but not each other’s. If it could be arranged that each should take
turns in “taking care” of the other so that now one and now the other
should first arrive at the climax, they would, it might appear to the
superficial thinkers, each gain the priceless boon of seeing his or her
own ecstasy reflected in the other’s.
§ 112
Nature has, on the contrary, so arranged it, as is obvious to all who
have had any true erotic experience, that a supposition that the husband
gets his acme first and the wife second, _in the same love episode_, is
an impossible one; for man is so constituted as generally to be unable to
continue a love episode after reaching his own erotic acme.
On the other hand woman is so constituted as to be able to continue any
love episode after she has herself passed the point of her own erotic
acme.
Therefore if the simultaneity of the ideal honeymoon, mentally autoerotic
as it is in its essential nature, is to give place to truly allerotic
marital behaviour, this transition can take place in only one way. It is
imperative that the allerotic action be that of the husband. The wife may
legitimately remain mentally autoerotic for the rest of her life.
It is a marital crime for the husband to remain mentally autoerotic. That
is what blasts most marriages.
Simultaneity, so unanimously approved by most erotologists, is an
introducing phenomenon, belonging only to the initial stages of marital
life. It should give place as soon as possible to the principle of
successiveness.
§ 113
All erotologists, on the general principle of altruism and mutuality,
sympathy and responsiveness, have advocated simultaneity of acme, without
realizing its mental autoerotism.
Public-domain text, read in full here on John Shaqi.
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