A Plea for the Criminal: Being a reply to Dr. Chapple's work: 'The Fertility of the Unfit', and an Attempt to explain the leading principles of Criminological and Reformatory ScienceKayll, James Leslie Allan
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A Plea for the Criminal: Being a reply to Dr. Chapple's work: 'The Fertility of the Unfit', and an Attempt to explain the leading principles of Criminological and Reformatory Science
Kayll, James Leslie Allan
Chapple, William Allan, 1864-1936. The fertility of the unfit; Crime; Criminals; Reformatories
If a child be bright he has every consideration from his teachers and
receives from his companions the opprobious nickname of "Teacher's Pet."
He gains a reward, perhaps a medal, and at the annual distribution of
prizes the speech-makers point to the coming legislators and successful
men of business in a manner which conveys to this scholar the idea that
the one thing to live for is to gain an exalted position in the world.
This would not be so bad in itself, were it not that the love for honest
labour is not inculcated at the same time, and consequently the children
imagine that they are going to be pitchforked into prominence. As an
evidence, witness the speculative spirit so universal among our youth.
They hope to make their way in life simply by "striking it lucky."
Personally I have spoken to a large number of boys about the ages of
from fourteen to sixteen years and I have never yet been able to find a
boy who could tell me definitely what he would like to be. His father
looks about for something for him to do without any knowledge of the
boy's possibility of greatest success lying in one well marked
direction. The boy remains in a billet only so long as he fails to get
another with a greater wage attached to it, and when perhaps twenty
years of age are reached he is conscious of where the true lines of his
destiny lie; but it is then too late for him to begin the necessary
education, and the consequence is that his life loses its inspiration.
Now it is quite possible that if our school system were so reorganised
that parents saw as a result that their children developed a true love
for labour and worked with definite purpose, that they would take a more
intense pride in them and enter more sympathetically into their labours
and ambitions. The education of the child would thus be brought to react
upon the parent and tend immediately to reorganise the domestic life
and bring it closer to the Hebrew conception, which conception when
realised would most thoroughly solve the problem of the moral
regeneration of the race. It is impossible for the State to have to
commence to educate the parent except by reactionary methods and by
compelling the observance of all legitimate obligations. That our
present school system does not react favourably upon the parent must be
obvious from what has already been said. In the past when only the
fortunate few were able to secure the advantages of a good education,
they, for the most part, recognised the greatness of their opportunity
and prosecuted their studies with zeal. But to-day, with an universal
educational system the value of these opportunities is, by the child and
sometimes by the parent, very much lost sight of. The child needs now a
stimulant, something to arouse and sustain his interest in his work. He
should learn to regard his school work with pleasure and his home with
affection.
Public-domain text, read in full here on John Shaqi.
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