A Political and Social History of Modern Europe V.1.Hayes, Carlton J. H. (Carlton Joseph Huntley)
History
A Political and Social History of Modern Europe V.1.
Hayes, Carlton J. H. (Carlton Joseph Huntley)
Europe -- History; Europe -- Politics and government
The Diet of the Holy Roman Empire which assembled at Speyer in 1526 saw
the German princes divided into a Lutheran and a Roman Catholic party,
but left the legal status of the new faith still in doubt, contenting
itself with the vague declaration that "each prince should so conduct
himself as he could answer for his behavior to God and to the emperor."
But at the next Diet, held at the same place in 1529, the emperor
directed that the edict against heretics should be enforced and that
the old ecclesiastical revenues should not be appropriated for the new
worship. The Lutheran princes drafted a legal protest, in which they
declared that they meant to abide by the law of 1526. From this protest
came the name _Protestant_.
[Sidenote: Confession of Augsburg, 1530]
The next year, Luther's great friend, Melancthon, presented to the Diet
of Augsburg an account of the beliefs of the German reformers, which
later became known as the Confession of Augsburg and constitutes to the
present day the distinctive creed of the Lutheran Church. The emperor
was still unconvinced, however, of the truth or value of the reformed
doctrine, and declared his intention of ending the heresy by force of
arms.
[Sidenote: Religious Peace of Augsburg, 1555]
In this predicament, the Lutheran princes formed a league at Schmalkald
for mutual protection (1531); and from 1546 to 1555 a desultory civil
war was waged. The Protestants received some assistance from the French
king, who, for political reasons, was bent on humiliating the emperor.
The end of the religious conflict appeared to have been reached by the
peace of Augsburg (1555), which contained the following provisions: (1)
Each prince was to be free to dictate the religion of his subjects
[Footnote: _Cuius regio eius religio_.]; (2) All church property
appropriated by the Protestants before 1552 was to remain in their
hands; (3) No form of Protestantism except Lutheranism was to be
tolerated; (4) Lutheran subjects of ecclesiastical states were not to
be obliged to renounce their faith; (5) By an "ecclesiastical
reservation" any ecclesiastical prince on becoming a Protestant was to
give up his see.
[Sidenote: Lutheranism in the Germanies]
Thus, between 1520 and 1555, Martin Luther [Footnote: He died in 1546,
aged 62.] had preached his new theology at variance with the Catholic,
and had found general acceptance for it throughout the northern half of
the Germanies; its creed had been settled and defined in 1530, and its
official toleration had been recognized in 1555. The toleration was
limited, however, to princes, and for many years Lutheran rulers showed
themselves quite as intolerant within their own dominions as did the
Catholics.
[Sidenote: Lutheranism in Scandinavia]
Public-domain text, read in full here on John Shaqi.
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