A Political and Social History of Modern Europe V.1.Hayes, Carlton J. H. (Carlton Joseph Huntley)
History
A Political and Social History of Modern Europe V.1.
Hayes, Carlton J. H. (Carlton Joseph Huntley)
Europe -- History; Europe -- Politics and government
In 1536 Calvin went to Geneva, which was then in the throes of a
revolution at once political and religious, for the townsfolk were
freeing themselves from the feudal suzerainty of the duke of Savoy and
banishing the Catholic Church, whose cause the duke championed. Calvin
aided in the work and was rewarded by an appointment as chief pastor
and preacher in the city. This position he continued to hold, except
for a brief period when he was exiled, until his death in 1564. It
proved to be a commanding position not only in ordering the affairs of
the town, but also in giving form to an important branch of Protestant
Christianity.
The government of Geneva under Calvin's regime was a curious theocracy
of which Calvin himself was both religious leader and political "boss."
The minister of the reformed faith became God's mouthpiece upon earth
and inculcated an unbending puritanism in daily life. "No more
festivals, no more jovial reunions, no more theaters or society; the
rigid monotony of an austere rule weighed upon life. A poet was
decapitated because of his verses; Calvin wished adultery to be
punished by death like heresy, and he had Michael Servetus [Footnote: A
celebrated Spanish reformer.] burned for not entertaining the same
opinions as himself upon the mystery of the Trinity."
Under Calvin's theocratic despotism, Geneva became famous throughout
Europe as the center of elaborate Protestant propaganda. Calvin, who
set the example of stern simplicity and relentless activity, was
sometimes styled the Protestant pope. He not only preached every day,
wrote numerous theological treatises, and issued a French translation
of the Bible, but he established important Protestant schools--
including the University of Geneva--which attracted students from
distant lands, and he conducted a correspondence with his disciples and
would-be reformers in all points of Europe. His letters alone would
fill thirty folio volumes.
[Sidenote: Diffusion of Calvinism]
Such activities account for the almost bewildering diffusion of
Calvinism. French, Dutch, Germans, Scotch, and English flocked to
Geneva to hear Calvin or to attend his schools, and when they returned
to their own countries they were likely to be so many glowing sparks
ready to start mighty conflagrations.
Calvinism was known by various names in the different countries which
it entered. On the continent of Europe it was called the Reformed
Faith, and in France its followers were styled Huguenots; in Scotland
it became Presbyterianism; and in England, Puritanism. Its essential
characteristics, however, remained the same wherever it was carried.
[Sidenote: Calvinism in Switzerland]
Public-domain text, read in full here on John Shaqi.
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