A Political and Social History of Modern Europe V.1.Hayes, Carlton J. H. (Carlton Joseph Huntley)
History
A Political and Social History of Modern Europe V.1.
Hayes, Carlton J. H. (Carlton Joseph Huntley)
Europe -- History; Europe -- Politics and government
The Huguenots were involved in sanguinary civil and religious wars
which raged in France throughout the greater part of the sixteenth
century and which have already been treated in their appropriate
political aspect. The outcome was the settlement accorded by King Henry
IV in the famous Edict of Nantes (1598), which contained the following
provisions: (1) Private worship and liberty of conscience were allowed
to the Calvinists throughout France; (2) Public Protestant worship
might be held in 200 enumerated towns and over 3000 castles; (3) A
financial grant was made to Protestant schools, and the publication of
Calvinist books was legalized; (4) Huguenots received full civil
rights, with admission to all public offices; (5) Huguenots were
granted for eight years the political control of two hundred towns, the
garrisons of which were to be maintained by the crown; and (6)
Huguenots were accorded certain judicial privileges and the right of
holding religious and political assemblies. For nearly a hundred years
France practiced a religious toleration which was almost unique among
European nations, and it was Calvinists who benefited.
[Sidenote: Calvinism in the Netherlands]
The Netherlands were too near the Germanies not to be affected by the
Lutheran revolt against the Catholic Church. And the northern or Dutch
provinces became quite thoroughly saturated with Lutheranism and also
with the doctrines of various radical sects that from time to time were
expelled from the German states. The Emperor Charles V tried to stamp
out heresy by harsh action of the Inquisition, but succeeded only in
changing its name and nature. Lutheranism disappeared from the
Netherlands; but in its place came Calvinism, [Footnote: Many
Anabaptist refugees from Germany had already sought refuge in the
Netherlands: they naturally found the teachings of Zwingli and Calvin
more radical, and therefore more appropriate to themselves, than the
teachings of Luther. This fact also serves to explain the acceptance of
Calvinism in regions of southern Germany where Lutheranism, since the
Peasants' Revolt, had failed to take root.] descending from Geneva
through Alsace and thence down the Rhine, or entering from Great
Britain by means of the close commercial relations existing between
those countries. While the southern Netherlands eventually were
recovered for Catholicism, the protracted political and economic
conflict which the northern Netherlands waged against the Catholic king
of Spain contributed to a final fixing of Calvinism as the national
religion of patriotic Dutchmen. Calvinism in Holland was known as the
Dutch Reformed religion.
[Sidenote: Calvinism in Southern Germany]
Public-domain text, read in full here on John Shaqi.
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