A Political and Social History of Modern Europe V.1.Hayes, Carlton J. H. (Carlton Joseph Huntley)
History
A Political and Social History of Modern Europe V.1.
Hayes, Carlton J. H. (Carlton Joseph Huntley)
Europe -- History; Europe -- Politics and government
On the other hand, the Protestants held in common certain doctrines
which separated all of them from Roman Catholicism. These were the
distinguishing marks of Protestantism: (1) denial of the claims of the
bishop of Rome and consequent rejection of the papal government and
jurisdiction; (2) rejection of such doctrines as were supposed to have
developed during the middle ages,--for example, purgatory, indulgences,
invocation of saints, and veneration of relics,--together with
important modifications in the sacramental system; (3) insistence upon
the right of the individual to interpret the Bible, and recognition of
the individual's ability to save himself without the interposition of
ecclesiastics--hence to the Protestant, authority resided in individual
interpretation of the Bible, while to the Catholic, it rested in a
living institution or Church.
[Sidenote: Divisions among Protestants]
Now the Protestant idea of authority made it possible and essentially
inevitable that its supporters should not agree on many things among
themselves. There would be almost as many ways of interpreting the
Scriptures as there were interested individuals. It is not surprising,
therefore, that in the last Almanac some one hundred and sixty-four
varieties or denominations of Protestants are listed in the United
States alone. These divisions, however, are not so complex as at first
might appear, because nearly all of them have come directly from the
three main forms of Protestantism which appeared in the sixteenth
century. Just how Lutheranism, Calvinism, and Anglicanism differed from
each other may be gathered from a short summary.
(1) The Calvinists taught justification by election--that God
determines, or _predestines_, who is to be saved and who is to be
lost. The Lutherans were inclined to reject such doctrine, and to
assure salvation to the mere believer. The Anglicans appeared to accept
the Lutheran doctrine of justification by faith, although the Thirty-
nine Articles might be likewise interpreted in harmony with the
Calvinistic position.
(2) The Calvinists recognized only two sacraments--baptism and the
Lord's Supper. Lutherans and Anglicans retained, in addition to the two
sacraments, the rite of confirmation, and Anglicans also the rite of
ordination. The official statement of Anglicanism that there are "two
major sacraments" has made it possible for some Anglicans--the so-
called High Church party--to hold the Catholic doctrine of seven
sacraments.
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