Authors, English -- 20th century -- Biography; Reynolds, Stephen Sydney, 1881-1919
The children being dressed, but not washed (it is useless to wash the
average child very long before sending it off to school), they run out
to the beach to see what there is to be seen and to inspect the
ash-buckets for treasure. An ash-bucket is Eldorado to them. If nothing
is happening, are they at a loss for something to do? By no means. They
come in house, fetch out tin cans, and beat them in a procession round
the Square.
The milkmen arrive, then several greengrocers. One would think that
Under Town lived on vegetables. The explanation is that the
greengrocers can come here, and, in tidying up their carts, can throw
their refuse upon the roadway, as they would not be allowed to do in
'higher class' streets. They swear genially at the housewives, and are
forgiven.
So the work and gossip of the day goes on, with a slight quieting down
in the afternoon and an incredible amount of conversation after work,
in the evening.
[Sidenote: _THE ALEXANDRA BACK-DOOR_]
On Sundays, the great fact of best clothes lends a different and, to my
mind, a less pleasant--a harder--tone to the children's voices. But
their merriment cannot wholly be suppressed. Did those who dislike the
Salvation Army wish to illustrate its shortcomings, they could find a
biting satire ready-made by the children of Under Town. A fat small boy
comes round here, who has attentively studied the meetings; who can
copy the canting, up-and-down, gentle-explosive, the _Behold I am
saved, ye sinners_! tone to a nicety. He marches at the head of a
band of serious infants who bear rags, tied to sticks and parasols, as
banners. Every now and then he circles them to a standstill for an
harangue about blood, fire and Jesus. (It is the gory part which
delights him.) Then the procession re-forms, imitating brass
instruments as unbroken voices can, and singing a Salvation hymn. They
are earnest, the children; except Tommy Widger, whose irrepressible
spirit causes him to march in the rear with a mocking dance and an
infinitely grotesque squint. He is a pagan. He can turn the children's
serious imitation into roaring Aristophanic farce. He represents the
healthful laughing element of an age wherein rest from sorrow is too
much sought in fever. He infects us all with jollity.
* * * * *
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account