After Mochokotsa left us, we met some of Mokompa's men bringing back the ivory, as horses were preferred to the West-Coast goods. They were the bearers of instructions to Mokompa, and as these instructions illustrate the government of people who have learned scarcely anything from Europeans, they are inserted, though otherwise of no importance. Mashotlane had not behaved so civilly to Mr. Baldwin as Sekeletu had ordered him to do to all Englishmen. He had been very uncivil to the messengers sent by Moselekatse with letters from Mr. Moffat, treated them as spies, and would not land to take the bag until they moved off. On our speaking to him about this, he justified his conduct on the plea that he was set at the Falls for the very purpose of watching these, their natural enemies; and how was he to know that they had been sent by Mr. Moffat? Our men thereupon reported at head-quarters that Mashotlane had cursed the Doctor. The instructions to Mokompa, from Sekeletu, were to "go and tell Mashotlane that he had offended greatly. He had not cursed Monare (Dr. Livingstone) but Sebituane, as Monare was now in the place of Sebituane, and he reverenced him as he had done his father. Any fine taken from Mr. Baldwin was to be returned at once, as he was not a Boer but an Englishman. Sekeletu was very angry, and Mokompa must not conceal the message." On finding afterwards that Mashotlane's conduct had been most outrageous to the Batoka, Sekeletu sent for him to come to Sesheke, in order that he might have him more under his own eye; but Mashotlane, fearing that this meant the punishment of death, sent a polite answer, alleging that he was ill and unable to travel. Sekeletu tried again to remove Mashotlane from the Falls, but without success. In theory the chief is absolute and quite despotic; in practice his authority is limited, and he cannot, without occasionally putting refractory headmen to death, force his subordinates to do his will.