The Ajawa, from having taken slaves down to Quillimane and Mosambique, knew more of us than Katosa did. Their muskets were carefully polished, and never out of these slaver's hands for a moment, though in the chiefs presence. We naturally felt apprehensive that we should never see Katosa again. A migratory afflatus seems to have come over the Ajawa tribes. Wars among themselves, for the supply of the Coast slave-trade, are said to have first set them in motion. The usual way in which they have advanced among the Manganja has been by slave-trading in a friendly way. Then, professing to wish to live as subjects, they have been welcomed as guests, and the Manganja, being great agriculturists, have been able to support considerable bodies of these visitors for a time. When the provisions became scarce, the guests began to steal from the fields; quarrels arose in consequence, and, the Ajawa having firearms, their hosts got the worst of it, and were expelled from village after village, and out of their own country. The Manganja were quite as bad in regard to slave-trading as the Ajawa, but had less enterprise, and were much more fond of the home pursuits of spinning, weaving, smelting iron, and cultivating the soil, than of foreign travel. The Ajawa had little of a mechanical turn, and not much love for agriculture, but were very keen traders and travellers. This party seemed to us to be in the first or friendly stage of intercourse with Katosa; and, as we afterwards found, he was fully alive to the danger. Our course was shaped towards the N.W., and we traversed a large fertile tract of rich soil extensively cultivated, but dotted with many gigantic thorny acacias which had proved too large for the little axes of the cultivators. After leaving Nkwinda, the first village we spent a night at in the district Ngabi was that of Chembi, and it had a stockade around it. The Azitu or Mazitu were said to be ravaging the country to the west of us, and no one was safe except in a stockade. We have so often, in travelling, heard of war in front, that we paid little attention to the assertion of Chembi, that the whole country to the N.W. was in flight before these Mazitu, under a chief with the rather formidable name of Mowhiriwhiri; we therefore resolved to go on to Chinsamba's, still further in the same direction, and hear what he said about it. The only instrument of husbandry here is the short-handled hoe; and about Tette the labour of tilling the soil, as represented in the woodcut, is performed entirely by female slaves. On the West Coast a double-handled hoe is employed. Here the small hoe is seen in the hands of both men and women. In other parts of Africa a hoe with a handle four feet long is used, but the plough is quite unknown.